Author: Scott Russ

Jesus Includes Everyone – Acts 10

/ Scott Russ / Leave a comment

​Have you ever had a really weird dream and then you woke up and thought, “What was that all about?” When we were in Belize there was one evening after dinner that our guests wanted to take our team out for these coffee flavored milk shakes. They were very tasty. I enjoyed mine as a sat next to others, enjoying the evening and having some great conversation. But little did I know that I was in for a ride once I fell asleep. All I remember is that I had some really weird dreams that left me dazed and confused when I woke up. That morning, when I went to go take my medication, I noticed that I forgot to take them the morning before. So, with the combination of being off my meds and drinking a coffee milkshake before I went to bed was not a good combination for my mind! It was the most restless sleep I had all week. As we look at Acts 10, we see that Peter also had some weird dreams one night. And I doubt it had to be because he forgot to take his medication or drank dairy before he went to bed. But before we get to that, let’s get the back story.

Acts 10 begins this way:

At Caesarea there was a man named Cornelius, a centurion in what was known as the Italian Regiment. 2 He and all his family were devout and God-fearing; he gave generously to those in need and prayed to God regularly. 3 One day at about three in the afternoon he had a vision. He distinctly saw an angel of God, who came to him and said, “Cornelius!”

4 Cornelius stared at him in fear. “What is it, Lord?” he asked.

The angel answered, “Your prayers and gifts to the poor have come up as a memorial offering before God. 5 Now send men to Joppa to bring back a man named Simon who is called Peter. 6 He is staying with Simon the tanner, whose house is by the sea.”

7 When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldier who was one of his attendants. 8 He told them everything that had happened and sent them to Joppa.

So, there are a couple of things to note here that are very important for us to get the full gravity of what is going on. The brand-new Christian movement thus far has been a movement within the Jewish community. And at this point, for all they knew, following Jesus was primarily a Jewish thing. Non-Jewish people were seen as gentiles, nonbelievers, people not to be trusted with the Gospel of Jesus. 

But then one day, far away from the Jewish Christian community, a Roman centurion had a vision of an angel. Now understand that Romans were considered the enemy of the Jewish people. They were the occupying force oppressing them. There was no way for a person of Jewish decent to look kindly at the Romans especially a centurion. Yet, an angel visits Cornelius and tells him to call for Peter to come visit him.

Now what is really cool here in this story is the way that God orchestrates a very important and vital “God moment” between two people. A vision is given to Cornelius and then a vision is given to Peter. These visions were given to create an opportunity for these two to come together. Why these visions? Because under any other circumstances these two most likely would never speak to each other because of all the social and political barriers separating them. 

Now a vision was given to Peter to nudge him in the direction of going to see Cornelius. The story continues:

9 About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. 10 He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance.11 He saw heaven opened and something like a large sheet being let down to earth by its four corners. 12 It contained all kinds of four-footed animals, as well as reptiles and birds. 13 Then a voice told him, “Get up, Peter. Kill and eat.”

14 “Surely not, Lord!” Peter replied. “I have never eaten anything impure or unclean.”

15 The voice spoke to him a second time, “Do not call anything impure that God has made clean.”

16 This happened three times, and immediately the sheet was taken back to heaven.

17 While Peter was wondering about the meaning of the vision, the men sent by Cornelius found out where Simon’s house was and stopped at the gate. 18 They called out, asking if Simon who was known as Peter was staying there.

19 While Peter was still thinking about the vision, the Spirit said to him, “Simon, three men are looking for you. 20 So get up and go downstairs. Do not hesitate to go with them, for I have sent them.”

21 Peter went down and said to the men, “I’m the one you’re looking for. Why have you come?”

22 The men replied, “We have come from Cornelius the centurion. He is a righteous and God-fearing man, who is respected by all the Jewish people. A holy angel told him to ask you to come to his house so that he could hear what you have to say.” 23 Then Peter invited the men into the house to be his guests.

What a strange dream! Peter had a weird dream of all kinds of animals, kosher and non-kosher coming down on a sheet. And then a voice told him to get up and eat. This would have been a wonderful dream for me! Eat all this delicious food! But Peter objects! He is not going to go up against everything he has always believed when it comes to a kosher diet. He objects three times and for three times the voice tells him “Do not call anything impure that God has made clean.”

But you have to understand that for hundreds of years the Jewish people have been following, or at least attempting to follow, the laws given to Moses. In those laws are strict dietary laws that told them what they could and could not eat. Imagine this: on the DO NOT EAT list were thinks like pork and many types of seafood! There were kosher laws keeping them to a specific diet that would distinguish them from their Gentile counterparts. Peter would have found this dream to be offensive to everything he has been brought up to believe. He tries hard to stand on his principles and convictions. The dream then repeats itself three times. Any time anything is repeated three times in the Bible that attests to it importance and seriousness. God is driving home the point. Now Peter is understanding this dream in a literal sense, not yet understanding its figurative meaning. 

To summarize some of the story, the messengers find where Peter’s house is at and invite him back to Cornelius’s place. You can almost see the wheels turning in Peter’s head wondering if this has anything to do with his dream.  

When he gets to Cornelius’s house, Peter and Cornelius compare notes on their dreams and how they were given to each one of them to bring them together. 

What is kind of funny, and slightly offensive, is how Peter responds to Cornelius at first. He states, “You are well aware that it is against our law for a Jew to associate with or visit a Gentile. But God has shown me that I should not call anyone impure or unclean. 29 So when I was sent for, I came without raising any objection. May I ask why you sent for me?”

So, it’s kind of like Your people and my people, yeah well, we don’t really see eye to eye. I’m not really supposed to be associating with you. But God kind of twisted my arm on this matter. So, I came without objection! Thank you? I guess.

Cornelius then shares the details of his dream which encourages Peter to open up and share all he knows about Jesus. Peter begins to share by starting with stating, “I now realize how true it is that God does not show favoritism 35 but accepts from every nation the one who fears him and does what is right.” He then goes on to share everything he witnessed about the life, death, and resurrection of Jesus. He then concludes with, “All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

Get that: God does not show favoritism but accepts from every nation the one who fears him and does what is right! Everyone who believes in him receives forgiveness of sins through his name. His salvation has busted through the “Jews-only” wall and is now available to all people. Anyone who puts their faith in Jesus finds forgiveness for their sins and a new life through Him! 

This was mind-blowing, earth-shattering, hard-to-believe truth here. Peter’s reluctance, questioning, and fear got steam-rolled over by God’s grace offered to all people, even a Roman centurion.

So, now that they compared dreams and Peter was able to tell his audience all about Jesus, what was the results? The story ends this way:

44 While Peter was still speaking these words, the Holy Spirit came on all who heard the message. 45 The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on Gentiles.46 For they heard them speaking in tongues and praising God.

Then Peter said, 47 “Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have.” 48 So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days.

Peter and his circumcised Jewish friends all of a sudden beheld the gifts of the Holy Spirit being fleshed out in the uncircumcised, non-kosher, politically incorrect Gentiles who were there, Cornelius and his family and friends all exhibited evidence of the Holy Spirit based on their faith. Now I’d like to park here for a moment and make sure you understand that Peter did not tell them to say a little prayer and then all is good, go on with life as usual. He tells them to put their faith in Jesus and do what is right. When we do this, there ought to be clear evidence of our salvation through the work of the Holy Spirit. So clear, that other people notice there is something different about you. Believe me when I say we are living in very dark times right now where faith, integrity, character, and a Spirit-filled life will stand out in the darkness. People will take notice of this and you may attract people to Jesus or you may face persecution of sorts. Keep in mind that there are Christians all around the world who fear for their lives simply because of their faith and the country they live in that is strongly opposed to Christianity. And also, be careful because in America right now there are many voices trying to speak out for Christianity that are very anti-Christ. Imposing our faith by force of will never work. Christian nationalism will fail because it is not of God. It is time we begin to look at the fruit of our lives to distinguish whether or not we are truly following Jesus and living Holy Spirit filled lives. Not that we become perfect all the time now. But there ought to be evidence of growth, that the fruit of the Spirit is developing in your life. 

With that said, I want us to focus on Peter’s initial reactions to being told three times to go witness to a non-kosher, non-Jewish gentile, who was a Roman centurion. This was an earth shattering, boundary-breaking moment in Christian history. This event did not sit well for a while with Jewish believers. Paul and Barnabus’s ministry to the gentiles started taking off as well. Suddenly, the very first Church Council was called for in Jerusalem where Peter, Paul, and Barnabus were challenged to share what they were experiencing. You can read all about this in Acts 15. 

So, let’s apply this to our current situation. Who are the people you think are beyond God’s grace and redemption? I want to open up and share with you about a group of people I used to struggle to love. That is the LGBTQ community. I was brought up to believe from pastors and teachers that to be gay was a sin. In fact, I taught this in my early years of Youth Ministry, and even during my initial starting years here at Epiphany. It was really easy for me to have a strong opinion because I believed at the time that the Bible was very clear on this subject and quite frankly, I did not know anyone, or at least I didn’t think I knew anyone, who was a part of that community. It is really easy to have a belief about a specific group of people especially when you don’t even know anybody personally from said community. As I grew up, I have had people, friends, pastors, and professors, twist scripture in such a way as to justify their racism, patriarchy, homophobia, and their hate for their political opponents. It was always about who is in and who is out. Who are the real Christians, and who are the heathens. 

A major turning point for me here at Epiphany was when the youth group was doing a mission trip to downtown Cincinnati in 2013. I had a gay couple, who you are all familiar with, ask to join us on the mission trip. Heather and Jen wanted to be a part of the trip and experience it with one of their kids. This was the first time for me that I ever had a gay couple want to be a part of a mission trip. At the time, I wasn’t sure what to think or how to approach this. Of course, they came on the trip and this began a new relationship for me. They were both very open and willing to have conversations with me about their faith and what it means to be gay. During this mission trip I was able to see them be used of God as they took part in ministry with our teenagers. This has only continued as they have both been involved in our contemporary music team for several years now.

Fast forward to approximately 5 years ago, we were in a position to hire a new director of Contemporary Music. This young kid came in and impressed us. His name was Corbin. At that time, he told us he was gay, wondering if that would be a deal-breaker or not. As he began working here, it became very evident that God was using him in a special way to lead our music ministries. A couple of years back, Corbin offered to go on one of our youth mission trips. Since then, he has attended the past 3 youth mission trips to Florida, Minnesota, and Belize. And I have gone with him on the Mexico mission trip as well last November. As I have seen him be used of God, I have come under the conviction that I love doing ministry with him, especially mission trips. It is clearly evident to me that God is also working in and through Corbin just like I have seen in Heather and Jen. In fact, both Jen and Corbin have felt a call to pastoral ministry as a result of their connection to Epiphany.

So, what do I do with the passages that seem to condemn homosexuality? Well, what I typically do when faced with an issue I am struggling with is that I grab a bunch of books on the subject and start reading away. Some books that have been very instrumental to me that have helped me better understand the LGBTQ community were these:

  1. God and the Gay Christian by Mathew Vines
  2. Torn by Justin Lee
  3. Changing Our Minds by David Gushee
  4. A Letter to My Congregation by Ken Wilson

These four books, along with others, help me better understand cultural context, translation and interpretation of Biblical texts that seemed to condemn being gay. They also helped me to look at other passages, like what we are looking at today, in which God’s inclusive and inviting nature breaks out into people groups that may or may not surprise us. 

I have seen the Holy Spirit use Jen, Heather, and Corbin to be a blessing to our congregation and also to others. The gifts of the Holy Spirit are evident in their lives. And just like Peter, I too have been astonished and amazed at seeing God’s salvation and grace poured out on a people group I used to condemn and be dismissive of. 

So, my question to you is who are the people in your mind that are beyond God’s redemption? Could it be those who think differently than you on politics, like the democrats or MAGA republicans? Could it be immigrants, or brown people in general that are being demonized and treated horribly by our government? Could it be people of a different race or culture than the one you are used to? Could it be a gay or transgender person? The world is full of people groups that may make you feel uncomfortable, strange, and even willing to condemn them. In fact, I would go so far as to say that the Bible is full of condemnation for certain people groups. 

Let’s consider this:

THE BIBLE IS CLEAR: Moabites are bad. They were not allowed to dwell among God’s people. 

Deuteronomy 23:3 states “No Ammonite or Moabite or any of their descendants may enter the assembly of the Lord, not even in the tenth generation.”

But then comes the story of “Ruth the Moabite,” which challenges the prejudice against the Moabites.

THE BIBLE IS CLEAR: People from Uz are evil as stated in Jeremiah 25. 

But then comes the story of Job, a man from Uz who was the “most blameless man on earth.”

THE BIBLE IS CLEAR: No foreigners or eunuchs allowed.

Deuteronomy 23:1-2 states “No one who has been emasculated by crushing or cutting may enter the assembly of the Lord. No one born of a forbidden marriage nor any of their descendants may enter the assembly of the Lord, not even in the tenth generation.”

But then comes the story of an African eunuch welcomed into the church in Acts 8. This right here is the very first sexual minority whom Peter led to the Lord and baptized.

THE BIBLE IS CLEAR: God’s people hated Samaritans.

But then Jesus tells a story that shows not all Samaritans were bad. 

THE STORY MAY BEGIN with prejudice, discrimination, and animosity, but the Spirit moves God’s people towards openness, welcome, inclusion, acceptance, and affirmation. 

So, let’s think this through: is the Bible clear on sexual minorities, or gay people? After much study, I don’t think so, but you might think differently. Let’s go back and remember the story of the African eunuch. He was most likely black and a sexual minority. We don’t know if he was born that way or surgically altered to be a eunuch. Were these issues for Peter to exclude him? Absolutely not. In fact, none of this was a part of the conversation leading up to his salvation and baptism. Were the African eunuch and Peter different? Yes! In many ways! But did their differences exclude God’s grace and salvation? Not one bit. 

And remember Peter’s reaction to Cornielius. When they first met, he said, “You are well aware that it is against our law for a Jew to associate with or visit a Gentile. But God has shown me that I should not call anyone impure or unclean.”

But then after seeing all that God was doing through Cornielius, Peter concludes, “I now realize how true it is that God does not show favoritismbut accepts from every nation the one who fears him and does what is right.”

Get that: God does not show favoritism. God’s grace, love, and salvation are available to all people. All means all! No matter the color of their skin, or their sexual or gender identity, their economic status, national identity, or their political identity. Doesn’t matter if you are a Baby Boomer, Gen X, Millennial, 

Gen Z, Generation Alpha, iGen, or whatever generation you are a part of. God’s love is available to all people. His Holy Spirit is ready to transform anyone who puts their faith in Jesus. So, the next time you think about Cornelius, remember how different he was from Peter, yet God’s grace and salvation was just as available to him as it was to the Jewish community of believers where it all started.  

So, what about you? In Biblical terminology, we are all Gentiles. All of us have been on the outside at some point. Have you put your faith in Jesus? Have you received the guidance and gifting of the Holy Spirit in your life? If not, why not now? Jesus wants to enter into your life and transform you from the inside out to be more and more like him, doing good and making a difference in this world living together as kingdom people. If you have any questions, there are many people in this room as well as pastors and church leaders who would love to introduce you to the faith. May Epiphany continue to be a church for all people. Sharing God’s grace and love to all people. Just as God has lavished his love on us may we also be a people known for our love of others. May it be so for all of us. 

Benediction:

May we as a congregation of believers not give into the hate and division that our culture encourages against anyone who may be considered different from you. And may we not be people who use the Bible to discriminate, hate, and divide others that may be different than ourselves. May we never hate a group of people simply because our culture or government tells us to. Help us always to stand in God’s grace and his mercy offering a hand of welcome and an embrace of love to all people who want to know more about the Jesus we serve. Amen
 

Do Unto Others: Do Not Be Anxious

/ Scott Russ / Leave a comment

Welcome everybody! Today we wrap up our sermon series called “Do Unto Others.” In week one, I talked about the Golden Rule and what it means to be kind to each other, especially during this political season. In week 2, Jen spoke about how we can learn to disagree with one another with kindness. Last week, Mark talked to us about the Kindness Challenge by looking at the parable of the good Samaritan. Today, I want to recognize the reality that many of us are feeling anxious during this political season, and it is a challenge to lead with our faith.

         Recently, I went to get a haircut at Great Clips in Loveland. Whenever I get a haircut, I typically allow the person cutting my hair to lead with whether or not they would like to have a conversation. I can be friendly and have a conversation with my hair stylist, but I don’t want to impose myself and force them to listen to me ramble. Sometimes, I get a talkative person and we have a pleasant conversation. Other times, not much is said as she concentrates on doing her job, and I respect that. Now, I have different feelings about a dentist who wants to talk to me while their hands are in my mouth, but that’s for another story. Recently, I was getting my haircut, and I couldn’t help but overhear the conversation going on with another customer just behind me. It was an older gentleman. During the majority of the time he was getting his hair cut, he was really going off about his view of the state of our country. He was so tense and full of anxiety as he talked about how our country is a mess. He expressed worry for his grandchildren about what kind of country they are inheriting. I genuinely felt sorry for the guy. My thoughts went to the fact that this gentleman probably only had a decade or two of life yet, and I wanted so much to help direct his attention to investing in his grandchildren rather than getting so caught up in politics that he verbally vomited an angry word salad over this poor lady cutting his hair. He was so absorbed in his political views that he was missing the most important thing right in front of him: passing on his love to his grandchildren. The world is changing at a rapid pace. There is very little we can do to slow down or stop cultural trends. We can’t let ourselves get so knotted up inside about things out there that we miss out on those right in front of us.

         Another observation that concerns me is what was described by Russell Moore in the book “The After Party” which I am doing a small group book study on that just finished up this past Wednesday. Russell Moore was a prominent leader in the Southern Baptist denomination. He would be sought after for advice and counsel from many other pastors. He started to see a trend in which several pastors were coming to him about their congregation. These pastors were preaching from the Sermon on the Mount, where Jesus tells his audience to love one another, including our enemies. Jesus also says that we are to pray for those who persecute us and turn the other cheek when it comes to those who attack us. Congregation members were coming to these pastors asking where they got those woke, liberal talking points. The pastor would tell them that they were reading the literal words of Jesus from the Gospels. Then, the pastors were told by these members that that doesn’t work anymore. This, my friends, is scary when we not only choose to ignore the words of Jesus Christ but also go so far as to disagree with Him. That begins to put us on shaky ground. That is when faith no longer becomes our primary identity and instead becomes a token of our life that we can compartmentalize from all the other areas of our lives. We then justify our hate and anger towards those we disagree with outside of the church. 

          So, today I want to give you a list of things to consider as we are in this political season. It is times like this that help to sharpen or dull our faith. These are opportunities to wrestle with what you really put your hope and faith in. These times reveal more about us than we might want to admit. We would rather argue against those we disagree with than to look deep down inside of ourselves and see where we might be wrong or lacking in our faith.

         So here we go! This list comes from two sources. The first is from one of the authors of “The After Party”, Curtis Chang. I supplemented this list with another source by pastor Brian Zahnd. The first and most important thing that I want you to remember from today is that Jesus is First! Jesus is not saving the world or this country through a political party. He is saving it through the work of the Holy Spirit and through his church. God’s saving work in the world has very little to do with which political party is in power. We are citizens of God’s kingdom first. That is our highest allegiance. Everything else in this world falls under that. We cannot simply abandon the Sermon on the Mount for our politics. We must live into the teachings of Christ the best we can. Hebrews 10:23 says, “Let us hold unswervingly to the hope we profess, for he who promised is faithful.” As the old hymn teaches us, our faith is built on nothing less than Jesus Christ and his righteousness! That must be primary!

         Second, we need to have a healthy understanding that politics won’t save us. It is an imperfect system run by imperfect people. What concerns me is when more and more Americans are becoming unchurched, they are still looking for a savior. And our politicians are becoming more of a Christological figure to some. Our preferred politician is going to save us and vanquish our enemies. This is very dangerous thinking. These are imperfect people who need Jesus just as much as we do. They need to be in our prayers that God’s grace will guide and direct them.

         Third, focus on the “how” over the “what.” The “WHAT” focuses on political debates and policies that each party is promoting. But what is so much more important is in “HOW” we treat others. The bottom line for politics is power. But the bottom line in Christianity is LOVE. Therein lies the rub. I know for me, it is easy to judge a person I don’t know by the signs or flags in their yards. Especially some of those who just don’t have a sign in their front yard for their preferred political candidate but have built a literal shrine to their favorite candidate. This shows misplaced hope in an imperfect person. If they win, we think they will fix everything. If they lose, we despair and think it is the end of the world.

         Fourth, politics isn’t about purity. What I mean by this is that we cannot just associate with people who only think just like us. As I pointed out in my previous sermon, Jesus made friends with tax collectors and zealots. He was known for hanging out with sinners and accused of being a glutton and a drunkard with the people he sought out. It is more vital for you to be filled with love for everybody than for your political party to win everything. To isolate ourselves from people who only think just like us is unhealthy. It is through the diversity of thoughts and opinions that we are able to consider other people’s points of view that might differ from ours. Don’t give into a “US vs. THEM” mentality. We are all made in the image of God and are loved by God, from the least to the greatest. 

         Fifth, guess what? We are all going to be groaning on November 6th. Half of our country will not be happy with the election results. Since some have made politics into the new religion of our country, some may even resort to violence if it doesn’t go their way like we saw last time. But look at what Paul says in Romans 8:22-24. He states, “We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved.” We are all in a state of groaning with the anticipation of Jesus finally renewing all of creation, including ourselves. This state of groaning will never be satisfied by who sits in the White House. We will always find imperfections and faults with whoever holds power in our country or any others. It is the hope that we have in Christ that He will finally make all things right.

         Sixth, the relational stakes are higher than the political ones. Our relationships with each other, our families, and our neighbors are by far more important than whether our political team wins an election. Friendships, families, and churches should not be splitting up over political differences. If we keep Christ at the center, everything else should fall in as a distant second to that. Every election cycle I have lived through has always been ramped up as the most important election ever! If we don’t get this election right, then it is the end of America as we know it! Let me tell you something. There is a great podcast called “Presidential.” I have listened to every episode. Each episode focuses on a president, beginning with George Washington and ending with Barack Obama. The podcast was leading up to the 2016 election. One thing I learned by listening to this podcast is that we have had some heroic presidents, and we have had some real scoundrels. Yet, through God’s grace, we have weathered through all of them for over two centuries. Now, I am convinced that some of our past presidents would have never been able to survive the 24-hour cable news cycle or social media in our present age. But that is the reality of what we have to deal with today. We need to be aware of what is influencing us, and make sure it is not causing us to love less or feel hopeless. I know this is cliché, but it is true, with fewer and fewer people going to church or having faith, you might be the only representation of Jesus to those around you. Are you showing love, grace, and hope to others? Are you building up your relationships rather than dividing them? And as we get closer to election day, let’s remember what Paul says in Romans 12:15, “Rejoice with those who rejoice; mourn with those who mourn.” There will be all kinds of feelings about the results of the election on the day after. Depending on who you are with, it may be an opportunity to rejoice or mourn. But it is not appropriate to show pride or contempt towards others. It is an occasion to be sympathetic to their feelings and help point them to Jesus, who is the true Savior of the World.

         Seventh, anxiety can lead us astray. There are so many things that are ramping up everybody’s anxiety. As I’ve mentioned, we have 24-hour cable news sources that have realized that to drive up ratings, they need to play on people’s fears, anxieties, and anger. This is poisoning the minds of many, many Americans. It is not healthy to walk around in a constant state of anger and anxiety. I am here to tell you that no party is perfect, no candidate is perfect, they are all flawed. They will let you down. Once again, our ultimate hope is in Jesus, and from that springs up joy within us. We have a tsunami of anxiety and anger directed at us on our televisions, on our phones, on our social media. For some of us we need to make hard choices about who and what exactly are discipling us. Are we allowing the Holy Spirit to change us and transform us to be more like Jesus, or are we allowing the media we consume to put us in a state of anxiety and anger against those we disagree with? This is a dangerous path that many have gone down recently. Paul reminds us in the letter to the Philippians, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” So, let’s make it a practice to take our anxiousness to God in prayer and allow the Holy Spirit to flood our souls with His peace. Remember, God’s peace transcends our own finite understanding, and it will guard our hearts from the troubles of this world.

Eight, we need to remember that institutions do matter such as the church, the government, the schools, and others. It is up to us to get involved and help create institutions that encourage a thriving life for all. We can’t take on a fatalistic or nihilistic approach to our institutions. We must do what we can to help, whether it’s becoming a teacher, a school board member, a parent volunteer, or an administrator. We can volunteer at our local election site or serve at a church using the gifts that God has blessed us with. There are so many institutions that we need to be actively involved with so that we can help make a difference in this world. Don’t isolate yourself and become anti-institutional. Instead, find a way to plug in and make a difference in your community. The fate of the kingdom of God does not rise or fall on our political contests. But we are called to be salt and light in the world. The only way we can do that is by becoming active and getting involved in our area of influence.

Ninth, cancel culture is not Biblical. What I mean by this is that we can’t just cancel people out of our lives simply because we disagree with them. If it is the radio, TV, or your phone that is bothering you, then yes, turn it off or change the channel. But when it comes to our neighbor, the Bible calls us to radical hospitality. The Christian response to disagreement is love, not exclusion. So, if your political passion is making it hard for you to love your neighbor as yourself, then you need to dial it down a bit. Look at your priorities and make sure you are keeping Jesus as the center of your life.  

And then, finally, we cannot forget to sing together! When the disciples were with Jesus on the night of his arrest before his crucifixion, they were all feeling the anxiety and tension in the room. The Gospels tell us that they participated in the Last Supper and then sang together. When we sing together, we connect in a powerful way that transcends our differences. This is one of the reasons we gather together for worship. Where else do people from so many different ways of life come together all around the world and sing songs, lifting up our voices in recognition of God’s love and hope for us? So, let’s invite the band to come up and lead us out with a song that will inspire us toward love and good deeds.

Benediction

Go out into the world being light in the darkness by showing God’s love to a fallen and imperfect world. Go out and vote, if you haven’t already, but let’s give our anxiety over to God, trusting that He is continuing to build his kingdom through us even despite all the empires around the world.

Kingdom over empire.

Hope over fear.

Love over hate.

May you go in peace and be the peace of Christ. Amen.

Living the Golden Rule: Kindness

/ Scott Russ / Leave a comment

Well, here we are! Another divisive political season is among us. And it is time for us as the church to check ourselves and ensure that the Holy Spirit keeps us in step with our actions and behaviors as so many other forces are vying for our attention and time. Our scripture passage today comes from the Sermon on the Mount. Jesus tells us to do to others as you would have them do to you. And this rule alone sums up the Law and the Prophets. If we are honest with ourselves, we all want to be treated with dignity and respect. We want people to always give us the benefit of the doubt. We never want to be judged off of our worst moments. We, as Christians, all desire kindness and grace from God and others. Now, if that is what we would like given TO us, it must also be our Christ-like response TOWARDS others.

         Does this mean that I do not speak up for what I believe in? No. We can all debate policy, ideas, justice, and laws. We should stand up for what we believe in. But all too often, we do this with anger and rancor, using harsh language against those who think differently than us. There are a lot of examples in our politics and news that call the other side names that are demeaning, mean, and darn right unchristian. We can have our views. But we still need to be people of goodness and kindness.

         When you look at our country, it is easy to assume that we are consumed by division – there are red states and blue states. In fact, there is evidence that people are moving to different parts of the United States based on their political affiliation. To surround yourself with people who only think exactly like you on political issues is not healthy. I learned this in my theological thinking. It was easy for me, growing up in Northeast Ohio at a conservative, fundamentalist, non-denominational church where I believed all Christians thought just like me. It wasn’t until I moved to Lynchburg, Virginia, that I noticed a different brand of Christianity that was far more into politics than I was used to. There was a very divisive tone used from the pulpit against anyone who thought differently than a conservative Christian Republican. This was the heyday of Jerry Falwell, leading the Moral Majority. While I was at college there, I was taught exactly how to think about the faith from a conservative point of view and how anyone who thought differently was wrong. Looking back, I wrestled with what I believed to be indoctrination as opposed to teaching me how to think critically about the Bible.

         Then, I moved to Grand Rapids, Michigan, to attend seminary. It was there that I was taught that the Bible was far more complex and nuanced. It was one class in which we discussed the different views on hell and the afterlife. The professor explained that there were four different views on hell, explaining how each theological position was supported. After he was done, I immediately asked which view was the correct one and why the others were wrong. The professor said that that was not up to him to tell us; it was something we all had to wrestle with and come to terms on our own, knowing that there were good people throughout church history who believed in each of the four views. This blew my mind! This was the moment that my mind was opened and given permission to think for myself.

         Years later, as a youth pastor, I attended one of my first youth conferences. At this conference, the main speaker encouraged us to consider attending some of our breakout sessions by choosing topics and speakers that may not necessarily align with our thinking. Once again, this was huge for me. It would be easy to hear speakers who only affirmed exactly what I believed. However, I chose to hear from others who had a different position on topics than I had grown up with. This practice helped me to see that there are good people who believe in Jesus and have different views or takes on issues that I was blind to see from a one-size-fits-all view.

         The point of these stories is that life is far more complex and nuanced than we realize. It is naive to think that we could isolate ourselves with only people who think exactly like us, and vilify those who don’t. Yet, if we subscribe to certain talk-radio hosts, podcasters, or cable news networks, it is easy to fall into that “us vs. them” mentality of seeing the world in only black and white, or in our case, blue or red categories, when the reality is that there are many more shades of purple in our political spectrum. When we have real, honest conversations with people, we find out that we have far more in common than we do with what keeps us apart.

         Let’s consider the disciples for a moment. Whether you realize it or not, the Bible is very political, especially when we consider some of the disciples. We find a list of disciples whom Jesus called in Luke 6:12-16. It says:

Now during those days he went out to the mountain to pray; and he spent the night in prayer to God. 13 And when day came, he called his disciples and chose twelve of them, whom he also named apostles: 14 Simon, whom he named Peter, and his brother Andrew, and James, and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James son of Alphaeus, and Simon, who was called the Zealot, 16 and Judas son of James, and Judas Iscariot, who became a traitor.

          I want to point out two specific disciples who followed Jesus. Jesus called Matthew to follow him while working as a tax collector. Back in the days of the Gospels, Israel was under Roman occupation. Rome would hire out Jews to help collect taxes from the oppressed Israelites. For many people, this was seen as an act of betrayal to the Israelite nation. On the opposite side of the political spectrum was a group called the Zealots. These we people who were violently opposed to the Roman occupiers. They would see the tax collectors as betrayers worthy of death. This is where the disciple Simon was coming from. He was a zealot. Knowing this, what was Jesus thinking about inviting these two into the inner circle of his disciples? They were polar opposites on the political spectrum in Israel at the time. They have been taught to hate and vilify each other. Yet, there was something about Jesus that transcended their politics and gave them a greater purpose. They were able to see each other as brothers in Christ and work together as Jesus’ disciples. They subscribed to a higher purpose that transcended their political views.

         And it is this that I believe we are called to as Christ-followers. I know for a fact that we have Republicans, Democrats, Independents, Libertarians, and people who will choose not to vote or write in someone else, sitting right here in our church. But the thing that we all have in common is Jesus Christ and what he has done for us, and what he calls us to be through the Holy Spirit. While we can do a whole sermon series on the nine Fruit of the Spirit, I want us to zero in on the fact that KINDNESS is one of them.

         I am reminded of the passage in Micah 6:8 that says:

What does the LORD require of you

But to do justice, and to love kindness,

And to walk humbly with your God?

So, in Micah, we are encouraged to stand up for justice and what we believe is right, but to do that with kindness and humility, not with anger and demonization of those who think differently than you. Be kind to others. Show respect and love, understanding that we are all created in God’s image.

         I am also reminded of a passage that has greatly impacted my view of God Himself. Paul is writing his letter to the Romans, making the case that we should be careful not to judge others to lift ourselves up. When we do, we are showing contempt towards God and all He has done for us. Paul states:
Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance?

         So, get that and let it sink in: God’s kindness is intended to lead you to repentance. Of all people who have the right to judge us, it is God himself. If we are honest with ourselves, we don’t stand a chance compared to God’s perfect holiness. Yet, it was His KINDNESS, FORBEARANCE, and PATIENCE with us that drew us in to experience his love and acceptance. God’s overwhelming patience and kindness towards us is truly something to wrap our minds around, especially during this political season. Let us be people who reflect the kindness that God gave to us and lavish it out to others.

         If your family is like my family, you have people on both sides of the political spectrum. And even though conversations at Thanksgiving and Christmas may raise one’s blood pressure a bit, we still deeply love each other and try to show kindness to each other. If someone is in need, our homes and resources are available to each other. Don’t ever shut people out of your life simply because they think or voted differently than you. Instead, let us be people of compassion and kindness towards all.

It is time for us to realize the importance of our faith impacting all areas of our lives. While I am a big believer in the separation of church and state, sometimes I wonder if we are misunderstanding the purpose of that belief. We live in a country where the government cannot impose a specific religion on the people. But this does not mean we separate our faith from our politics in the context of the church. Now, what I am not saying is that we should endorse a candidate or tell everyone which party to subscribe to. But we should allow our faith to be the grid through which we sift our thinking of politics. Our faith should help to shape our thinking on politics. Now, do all Christians think the same way? No. Absolutely not. There are good Christians on both sides of the political spectrum. I subscribe to the fact that both parties reflect good and bad ideas for this country. And it is important that we all pray and wrestle with who we think has a better vision for our country moving forward. But we must ground our thoughts and ideas about politics in the goodness and kindness of God towards us and others.

I’m reminded of what Paul told the Galatian church when they were getting all divisive over what it meant to be a “real” Christian. Paul went after the categories they were trying to force everyone into and said the Galatian believers need to think differently in chapter 3. Paul states:

So in Christ Jesus you are all children of God through faith, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

I would extend this passage to the American church to say there is neither progressive nor conservative, Republican or Democrat, instead, we are all one in Christ. I honestly believe the only thing that will ever save our country, or any country for that sake, is for the church to be the church. The church needs to rise above the anger and hate that is becoming so prevalent in politics all around the world and be the best representation of Jesus Christ to others. We need to be people of kindness and grace towards all.

         Many of the mission trips I have taken teens and adults on connect us with a local church in the area where we go. I do not ask that they make sure we sign up with a church that thinks exactly like us. There have been times we have been connected to a conservative, rural or suburban church, while at other times, we have been partnered with progressive urban churches. My hope is that I can help teens and adults consider different perspectives of Christian thought that we may agree or disagree with respectfully, but we can still keep Jesus central to what holds us in common. For at least one week out of the Summer! We ought to be able to come together and show grace and kindness to each other, understanding that we all come from different walks of life, but ultimately, Jesus is the center of all our lives.

         There is one final challenge that I want to give you for this month. Let’s all commit to praying for our current president and those who are running for president and vice president for the next term. I am not necessarily telling you how to pray. But I am asking you to pray, recognizing that these are real people, many of whom are members of churches, so some of them are brothers and sisters in Christ! The problem is that some of us allow our political views to shade the spiritual reality of these people. All of them need our prayers. We want to see God impact their lives and lead them well. Their success is reflective of our success. Also, we must be reminded again and again no matter who is in the White House, Jesus is still on His throne, and His kingdom will not be shaken.

         So, KINDNESS is our keyword for this month. It is a reminder to you that our faith overrides our politics when it comes to our relationships with others. So, here is the deal: we have t-shirts, stickers, and yard signs for you with the reminder that we are to do unto others by being kind. There is a suggested price for these things, but I would love to see many of you wear your t-shirts this month, put your yard signs out, and stick that sticker somewhere you will see it every day as a reminder that we are to treat all people with kindness and grace. We are neither Republican nor Democrat, but we are all one in Christ Jesus. Let’s make it a practice to live by the golden rule, especially during this time.

May it be so.

A Ghost Story – Matthew 14:22-33

/ Scott Russ / Leave a comment

Well, we spent three weeks talking about gratitude leading up to Thanksgiving as we skipped right over one of my most favorite holidays: Halloween! I always look forward to the month of October because a lot of the streaming channels offer up a bunch of new scary movies throughout the month. This year was no different. There were scary movies and shows galore! I picked out the ones that intrigued me, and I enjoyed them! I did discover something about myself this year, however. I do much better when I allow myself to be afraid when I know this is all fake: Actors are doing their thing, and directors are using creative camera angles and music to stir up a feeling of fear, dread, and tension! But I have a much harder time watching something if I know it is based on a real event. My mind wrestles with all these questions of how this could happen and what about the real-life victims. But one movie that was a blast to watch that came out in the ’80s was a film by Steven Spielberg named “Poltergeist.” In this movie, we meet a family that discovers their house is haunted! They deal with ghosts and all kinds of weird stuff! It is a classic, in my opinion.

         We like manufactured fear. When we know that these are actors, props, music, lighting, and camera angles that are supposed to manipulate us to be afraid, we love it! Well, at least most of us do! There is a BIG difference between fake fear and real fear.

Over the past few weeks in youth group, we have been talking about our mental and emotional health, especially in how we handle emotions of joy, sadness, fear, disgust, and anger. These are all normal feelings we deal with all the time. Today we are going to talk about FEAR.

I recently participated in an online conference by the Fuller Youth Institute focusing on Post-Pandemic Youth Ministry. In one session entitled “5 Critical Changes in Post-Pandemic Youth Ministry”, speakers Kara Powell and Brad Griffin explained that one of the biggest challenges with teens today is helping them with instability because of all that has happened with coming out of a pandemic. This caused a lot of instability, bringing about a crisis of anxiety, depression, and suicide. Quoting from the April 23 edition of the New York Times in an article entitled “It’s Life or Death: The Mental Health Crisis Among U.S. Teens,” states that “Three decades ago, the gravest public health threats to teenagers in the United States came from binge drinking, drunken driving, teenage pregnancy, and smoking. These have fallen sharply, replaced by a new public health concern: soaring rates of mental health disorders.” When we let fear get the best of us, it can cause a lot of damage leading to anxiety, depression, and suicide. There is a lot to be said about this crisis that many are going through and how we are handling it. We have been confronted with many things that have stoked fear in and among us: the pandemic, the economy, inflation, politics, war, the threat of nuclear war, mass shootings, racism, nationalism, antisemitism, and any number of phobias. We are in a crisis as a nation. If our kids aren’t doing well, neither are we.

So, what do we do when we are faced with genuine fear? How do we manage that? I want us to look at a ghost story in the Bible. Yes! I said ghost story! At least, that is what the disciples of Jesus thought. Let me give you some context. Jesus begins his ministry with his baptism. He calls out those whom he chooses to be his disciples. Then Jesus begins doing ministry with the disciples. He heals people of disease and deformities; he miraculously feeds thousands of people with only a few loaves and fish; and now, in the context of the passage we will look at, Jesus found out about his cousin John being beheaded by Herod. So, Jesus is exhausted from ministry and mourning the loss of his cousin. He wants to be alone and process all that is going on. We pick up our story for today in the gospel of Matthew 14. It tells us that:

Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side while he dismissed the crowd. 23 After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone, 24 and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.

So, we notice here that Jesus chose not to go with the disciples into the boat and instead opted for some time alone to process his thoughts and pray. But we also see that things did not bode well for the disciples. Keep in mind that a handful of these guys were fishermen by trade. They are very familiar with the weather and its effect on bodies of water, especially when boats are in it!

         At a previous church which was in a town right on the shores of Lake Erie, I got invited one time to go on an early morning fishing expedition. I was excited to go! Most of my early years have involved being very close to the Great Lakes. I love the lake culture up North. With my experience growing up near the lake, I was confident in my abilities to go on this fishing trip. I chose to ignore the other guys who were taking Dramamine pills to help prevent the possibility of motion sickness. Inside my mind, I was laughing and mocking them, feeling very confident in my lake experiences from my past. I had no fear! Bring it on! No pills for me!

As we went on our trip, I did happen to notice that the boat did seem to be rocking quite a bit. The water was choppy. I went below deck a couple of times to use the restroom, and in those moments, I noticed that the boat rocking seemed even more pronounced. Something started coming over me that I didn’t quite understand. I went back on deck, trying hard to brush it all off. The LAST thing I wanted to happen was for me to get sick in front of all these guys. Well, sure enough, after some time went by, I increasingly felt sick. I tried to ignore it, but I soon leaned over the boat’s edge, barfing into the lake. It was quite embarrassing while all the Dramamine guys were laughing at me. And that was just a somewhat choppy lake. This was not even a full-blown storm.

So, as we look at our story, these former fishermen were in a boat in the middle of a lake when a storm came upon them. Nowhere to go, dealing with the winds and the waves. Then something very unusual happens! Something that throws them all off because it is nothing that they ever expected and anticipated. Let’s pick up the story:

25 Shortly before dawn, Jesus went out to them, walking on the lake. 26 When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said and cried out in fear.

Jesus does something that defies logic and science. He walks out on the water towards the boat. Since this would not be a logical option for the disciples to consider, they immediately conclude that something paranormal is happening, and they think they see a ghost approaching the boat. Nowhere to go. Nowhere to run. They are trapped.

One time while in college, I was invited by some friends to go to a haunted house and hayride. We split into groups when it was our turn to go through the house. I was with a girl who was a friend of mine. From what I remember, most of this haunted house was pitch-black darkness as you tried to find your way through it. But suddenly, I saw a lighted area coming up. As we entered the hallway and began to walk through it, there was a person dressed up as Freddy Krueger, the Nightmare on Elm Street bad boy. There was a rail that separated us as he leaned towards us, swiping at us as we walked by, holding on to each other tightly. As we left him behind us, thoughts started going through my mind as all the Nightmare on Elm Street movies began to repeat themselves throughout my mind. Just when you think Freddy Krueger is gone, he always finds a way to get you when you least expect it! With that going through my mind, I casually glanced behind me to ensure the creepy, bad guy was not stalking us.

Sure enough, as if it were in slow motion, he leaped over the rail that was separating us from him, and he began to run toward us. I immediately did what any Alpha Male would have done. I dropped the hand of the girl and began running as fast as I could, leaving her in my dust. Little did I know that the next hallway we were to go down was all painted black, so I did not notice the turn, and I ran full steam into a black wall. I landed on the ground, and both lenses popped out of my glasses. The girl casually caught up with me with a look of surprise and disgust! So that’s how it is, huh?!?

As we look at the disciple’s situation, they did not have anywhere to go. They were trapped. A ghost was approaching the boat. What were they to do? Jesus finally speaks up as he might be sensing that things are not right with the disciples, who were all pointing at him and panicking. The Scripture says that:

27 But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.”

Jesus identifies himself and tells the disciples not to be afraid. Easier said than done. There must be questions and doubts going through their minds as they wrestle with this new information. Peter was the first to reply with a strange request. He says:

28 “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”

There are so many other things Peter could have requested to know whether this was truly Jesus. He could have asked for the secret handshake! He could have asked Jesus a question only he would know the answer to. What number am I thinking of right now? What is the air speed velocity of an unladen swallow? African or European? Any question would have done better than what Peter ended up doing. Peter says, “If it is you, tell me to come out on the water!” When you think about it, this is either crazy or gutsy!

Jesus responds:

29 “Come,” he said.

Now I want us to appreciate what Peter is doing here. How many disciples are staying in the boat and holding on for dear life? All of them! How many would have never thought to jump out of the boat? The rest of them, except Peter! How many tried to stop Peter because this seemed like a crazy test? None. 11 disciples held on for safety and security, never once thinking that going out to Jesus was even an option.

Trust me! Peter gets a lot of flak in scripture for shooting his mouth off, denying Jesus three times, and arguing with Jesus against going to the cross. But I love what Peter does here! If it is really you, tell me to come on out! And Jesus tells him to come. Let’s see what happens with the rest of our story:

Then Peter got down out of the boat, walked on the water, and came toward Jesus. 30 But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”

31 Immediately, Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”

32 And when they climbed into the boat, the wind died down. 33 Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”

So, there is a lot to unpack here. Peter does the unthinkable and impossible here. He lands his feet on the water, maintains his balance without sinking, and begins to walk out to Jesus. A miracle is occurring that is defying science as we know it. Peter is walking out to Jesus. But then, Peter looked around at the winds and the waves, and that is when fear gripped him as he began to sink. He cries out to Jesus, and Jesus catches him and brings him back to the boat. This had to be an outstanding and unbelievable event for all the disciples but especially Peter.

Now, let’s wrestle with the question of did Peter fail. Was he the loser in the story here? In the book “If You Want to Walk on the Water, You’ve Got to Get Out of the Boat,” by John Ortberg, the author states that,

“I suppose in a way he did. His faith wasn’t strong enough. His doubts were stronger. ‘He saw the wind.’ He took his eyes off of where they should have been. He sank. He failed. But here is what I think. I think there were eleven bigger failures sitting in the boat. They failed privately. Their failure went unnoticed, unobserved, uncriticized. Only Peter knew the shame of public failure. But only Peter knew two other things as well. Only Peter knew the glory of walking on the water. He alone knew what it was to attempt to do what he was not capable of doing on his own, then feeling the euphoria of being empowered by God to actually do it. … And only Peter knew the glory of being lifted up by Jesus in a moment of desperate need. … The worst failure is not to sink in the waves. The worst failure is to never get out of the boat.” (23).

See, I fear that we have more in common with the other disciples than with Peter. We like our safety and security. We like comfort. We resist opportunities to put ourselves out there where we must put our full trust in God and what He wants to do with our lives.

Our story picks up when Jesus and Peter enter the boat, and the weather dies down. At this point, the disciples recognize that Jesus is much, much more than just a good teacher who can do some miracles, but that he is truly the Son of God. In other gospels, we see Jesus rebuke the winds and the waves, and the elements obey him. This had to really push the boundaries of what the disciples thought about Jesus. Many were hoping for a political leader to overthrow the Romans and establish the Jews as their own people. Little did they know that Jesus’ mission was much, much bigger than that. He came to be the Savior of the whole world, which had to be accomplished through the cross.   

Jesus said to Peter, “You of little faith, why did you doubt?”

I think that many of us find ourselves in the same situation that Peter is in. We see the winds and the waves around us, and it causes fear. You might have looked at the election results, and some of it brought on a sense of anxiety and dread. Or maybe you are heading into the holiday season with much fear and anxiety. It is so easy to get caught up in all that is going on in our communities and country and think that if we just had the right person, all would be better! When we focus our eyes on the winds and waves of politics, work, and family, we will always sink.

So, what about you? What makes you afraid? What are the storms going on in your life that have you feeling anxious, nervous, and afraid? You may have a very basic fear that we can all relate to, like the fear of being hurt, physically or emotionally; a fear of the death of a loved one; a fear of war. Whatever our fears are, we need to teach ourselves how to focus on Jesus and give over any fears we might have to Him. Peter was able to do the impossible with his eyes focused on Jesus. When he focused on his surroundings, he began to sink and become afraid.

Church, this is what we need to do! We need to stop treating Jesus as just some part of our life. We need to realize that He is the author of our life, and He created us for such a time as this! We are here for a purpose. He designed us for a reason. There is a lot in life that can cause us to live in a constant state of fear and anger. We can give into those fears, or we can trust our whole life over to God, who is our Rock, our Light, and our Salvation! Do we truly believe this? How can we keep our focus on Jesus and what he is doing with our lives instead of caving into the fears that are all around us?

         In the book I previously mentioned, the final chapter is titled “How Big Is Your God?”. The author John Ortberg writes:

“I strongly believe that the way we live is a consequence of the size of our God. The problem many of us have is that our God is too small. We are not convinced that we are absolutely safe in the hands of a fully competent, all-knowing, ever-present God. When we wake up in the morning, what happens if we live with a small God? We live in a constant state of fear and anxiety because everything depends on us. Our mood will be governed by our circumstances. We live in a universe that leaves us deeply vulnerable. … When human beings shrink God, they offer prayers without faith, work without passion, service without joy, suffering without hope. It results in fear, retreat, loss of vision, and failure to persevere.” (192-193).

Is your conception of God big enough for you to step away from your sense of safety and security and trust Him in all areas of your life? Or have you dwindled down your idea of God to the point where He is merely an accessory to your life, only available when you need Him? We need a much bigger vision of Jesus and how he comes into our lives. Remember the reaction the disciples had once everyone was in the boat and everything finally calmed down. They worshiped Jesus and realized then that he was truly the Son of God. Even their previous idea of Jesus needed to expand. He was more than a teacher. He was more than a good person. He was more than a leader. He was God in the flesh. He calls us to step out in faith and trust Him with the impossible. Are you doing that with your time? Your giving? Your work? Your family?

What needs to change for you to step out of your boat and give up all your fears and anxieties to Jesus, trusting that He will guide your path; that He will do amazing and incredible things with your life once you surrender to him? Let’s commit ourselves to expanding our view of Jesus to understand that he is with us in our pain, grief, and fears. He tells us to FEAR NOT and follow him. Are you looking at the winds and waves of our culture, or are you focused on Jesus, who is our Rock, who is the same yesterday, today, and forever? As Christ-followers, we must find our foundation in him and stand firm with courage, knowing that our faith will produce good fruit when we trust in Him.

Woke Part 2 – Ephesians 5:1-20

/ Scott Russ / Leave a comment

This is week 2 of our WOKE series. Last week I gave you a history lesson on the term WOKE and how it is being used as a disparaging term against those whom some on the political right take argument with. But Paul urges us to be WOKE in a theological sense.


The verse that is the theme for this series is in Ephesians 5, which we will look at today. Paul says, “Wake up, O sleeper, rise from the dead, and Christ will shine on you.” This is a term that Paul uses to shock us out of an old way of life and into a new way of life.

Have you ever been shocked out of a heavy sleep? I know some of you have had military experiences, and I can only imagine how you might have been awakened quite abruptly and forced to get moving quickly. But being woke suddenly from a deep sleep reminds me of a time when I was a teenager. I grew up during the ’80s. I was brought up in the faith during the “satanic panic.” Yes, that was a thing. We were taught to be careful of the devil seen in everything! He was in movies, books, pop culture, rock music, or worse yet, rock music being played BACKWARDS (yes, that was called backmasking). The devil was everywhere, so it was best that we did not listen to or watch anything that was not explicitly Christian. Christian music, Christian videos, Christian movies, and Christian pop culture began to emerge during this time and took off during the ’90s and 2000s. The only good thing that I think came out of all of this was definitely “Veggie Tales.”

Well, anyhow, getting back to my story, when I was a young teenager, I was fast asleep in my room, and my dream turned dark. I was being given a tour of hell from none other than the devil himself! There was fire and people crying and darkness as I couldn’t understand why I was being given this tour. Suddenly, a slat in the middle of my bed gave out and hit the floor with a loud boom. Then my mattress began to sink into the hole it created. I became WOKE in the worst way. My heart was beating a million miles an hour, sweat on my forehead, panic in my voice, wondering what all just happened. My dad came running back to my room from the loud noise to see if I was okay. Needless to say, I was happy to see him. It is this kind of a shock to the system that Paul is trying to get the Ephesians to understand. There is being asleep in the darkness, and then there is being awake to the light of Christ.

In the letter to the Christians in Ephesus, Paul takes chapters 1-3 to explain all that Jesus has done for us and all the implications of what that means. Paul summarizes God’s story. Then in chapters 4-6, Paul explains how God’s story should reshape our story.

We pick up our lesson for today with Ephesians 5:1-2

Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

In other versions, this passage tells us to be imitators of God. For example, while we were going through the pandemic, I had a pair of teens who thought it would be cute to come to youth group imitating me! Here is a picture of that situation.


But in all seriousness, we are to be imitators of God! So, the first thing that Paul shows us is that Jesus is our prime example. He loved us so much that he gave up his life for us as a fragrant offering to God. In the same way, our love for each other and the world ought to reflect that kind of sacrificial love. But love can be twisted into a warm, fuzzy emotion far removed from what Paul intends here. In our culture I have seen people put up yard signs or have t-shirts that say “Love Is Love”. With the way we define the word “love” this can have a very broad meaning. We use the word “love” to describe our feelings for people, pets and pasta! Love can mean a lot of different things. In American culture we put a lot of stock in love being a feeling I have towards someone or something. But in a theological sense, love is defined more specifically than how we are feeling in the moment. So, we dive into this passage to see what he means in how we show love.

He states in Ephesians 5:3-7
But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. 4 Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. 5 For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God. 6 Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. 7 Therefore do not be partners with them.

Paul points out here that we can not cave to the sin of idolatry. Now when we think of idolatry in the Bible, we typically think of statues that people would worship as a god. But Paul is not speaking about an external object but our internal motives. He tells us that we should not be involved in sexual immorality, impurity, or greed. This is not the way of love.

SEXUAL IMMORALITY continues to be a god of our culture. We live in a time where pornography is mainstream and sex trafficking is happening all around our country. Pornography and sex trafficking are huge businesses that prey on the addiction of men, women, and our youth. Sociologist Jill Manning in a hearing before the US Senate in 2005, is quoted as saying:

“Research reveals many systemic effects of Internet pornography that are undermining an already vulnerable culture of marriage and family. Even more disturbing is the fact that the first Internet generations have not reached full-maturity, so the upper-limits of this impact have yet to be realized.”

Clay Olsen, Co-Founder, and CEO of Fight the New Drug, states that:

“This material is more aggressive, more harmful, more violent, more degrading, and damaging than any other time in the history of the world. And this generation growing up is dealing with it to an intensity and scale no other generation in the history of the world has ever had to.”


But we also often hear that sex is between two consenting adults. What is really fascinating about this common view is that the Washington Post just recently came out with an article called “Consent is not enough. We need a new sexual ethic.” by Christine Emba. In this article, the author makes the case that there is so much more to consider than just consent when it comes to relationships. She states:
I asked many of these people what a better sexual world might look like. “Listening,” I heard. “Care,” they said. “Mutual responsibility,” some suggested. Or, as one woman plaintively put it: “Can we not just love each other for a single day?”


That question points to what looks to me like a good answer. The word “love” tends to conjure ideas of flowers, chocolate, declarations of undying devotion. But the term has a longer, more helpful history. Thomas Aquinas, the 13th-century philosopher, and theologian, defined love as “willing the good of the other.” He borrowed that definition from Aristotle, who talked about love as an intention to bear goodwill toward another for the sake of that person and not oneself.


Willing the good means caring enough about another person to consider how your actions (and their consequences) might affect them — and then choosing not to act if the outcome would be negative. … In general, “willing the good of the other” is most often realized in restraint — in inaction rather than action. This involves a certain level of maturity and self-knowledge on all our parts: an understanding that if we aren’t able to manage this level of consideration — in the moment or more broadly — we probably shouldn’t be having sex. … It’s a much higher standard than consent. But consent was always the floor — it never should have been the ceiling.

It is amazing to me that this is not coming from a Christian publication but a major newspaper. The secular culture is coming around to the fact that there is more to love and sex than just consent. We must have a higher standard as Christ-followers when it comes to our ethics. We must honor those in our lives as people created in the image of God and beloved by Him!

Paul warns us not to be people of IMPURITY. What comes out of our mouths speaks a lot about our character. Paul tells us that we need to speak words of thanksgiving. We should develop an attitude where we can be thankful for all the things going on in our lives and speak about that. Show gratitude and appreciation for all that is in your life.

And he also warns us against GREED. This theme comes up in Scripture, but we don’t talk about it much. We like our things. We like our stuff. But Paul warns us not to allow a heart of greed to take over how we look at the world. Instead, we need to be people of generosity and giving. Paul ends by telling us not to partner with people who are full of immorality, obscenity, and greed. We need to steer clear of people like that. Their lifestyle will implode on them.


In the remaining section of this chapter, Paul makes two contrasts. One is between LIGHT and DARKNESS, and the other is between the WISE and the UNWISE. Let’s take a look at Ephesians 5:8-14. He says that:


For you were once darkness, but now you are light in the Lord. Live as children of light 9 (for the fruit of the light consists in all goodness, righteousness and truth) 10 and find out what pleases the Lord. 11 Have nothing to do with the fruitless deeds of darkness, but rather expose them. 12 It is shameful even to mention what the disobedient do in secret. 13 But everything exposed by the light becomes visible—and everything that is illuminated becomes a light. 14 This is why it is said:
“Wake up, sleeper,
rise from the dead,
and Christ will shine on you.”


One of the last times I was at Ohio University with my girls, as we were walking around town and weaving in and out of the city of Athens, I noticed in an alley that there was a big portable spotlight. I was curious about that and asked the girls. They told me that there was a lot of crime happening in this alley at night, so law enforcement put this light there to help curb the problems they had to deal with. Imagine that! Light exposes the darkness, and those in the darkness flee from the light, searching for darkness elsewhere. An interesting approach.

Paul tells his readers that they used to live in the darkness like this. But now, we are to live in the light of Christ, where we don’t have anything to hide! We are to be people of goodness, righteousness, and truth, pleasing God in all we do. When we do this correctly, we are not ashamed or embarrassed by our actions. Instead, we are grateful for all that God is doing with us. The light of Christ shines on us! Does that help to amplify our good deeds or expose our bad deeds? It’s the difference between joy and shame.
Paul finishes this section of Scripture by talking about the WISE and the UNWISE. He states:

Be very careful, then, how you live—not as unwise but as wise, 16 making the most of every opportunity, because the days are evil. 17 Therefore do not be foolish, but understand what the Lord’s will is. 18 Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, 19 speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, 20 always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.

Paul recognizes that some revel in stupidity. Being unwise is a badge that many people wear with honor today. Instead, Paul is encouraging us to pursue wisdom. In doing so, we make the most of every opportunity that comes our way, doing all we can to understand God’s will for our lives. It takes effort and wisdom for us to discern God’s direction for our lives. We often don’t bother to think through, “Is this a direction God wants me to pursue? Is this of God?” Instead, we often think about careers and college decisions and relationships with a casual attitude of “Is this what I want?” without giving a second thought to possibly asking, “Is this what God wants for me?”

Paul tells us to be filled with the Holy Spirit instead of being intoxicated with alcohol. Letting down our inhibitions can lead to all sorts of bad decisions and immoral behavior. But being filled with the Spirit of God gives us a firm foundation in which we can show gratitude and thankfulness through a heart filled with joy. As we dig into the culture of Ephesus, the people were known for their worship of the god of Baccus, also known as Dionysus. Baccus was the god of wine and drunken orgies. They believed that to commune with their god and be led by him, and they had to be drunk. In their drunken state, they could determine the will of their god.

On the other hand, Paul contrasted how we connect with the God of heaven. How we live for Him and serve and obey Him. It was natural for him to draw the contrast between how the god of Ephesus is served, as contrasted with the God of heaven. With the God of heaven, you do not get drunk with wine, but instead, you are filled with the Spirit of God. When you are filled with the Spirit, you can determine God’s will and serve him faithfully in moral living. To be filled with the Spirit means that we are directed, influenced, and governed by the Holy Spirit.

When we allow the Spirit to direct us, this is where music comes in! With the right heart and attitude, Paul says we will want to sing about God’s faithfulness and blessing. What should be coming out of our mouths is a pattern of praise, thanksgiving, and speech honoring God. What comes out of our mouths reflects our hearts. I would even go so far as to say what we post, what we type, and whatever form of communication you use will reflect something about your character and your dependence upon who you truly worship. Make sure that the object of your affection and love stems from Jesus. Be the example that you are called to be in Christ Jesus. Be the example you want your kids to admire and look up to. Be the example that will inspire others to pursue character, integrity, and love.

I’ll close with this. In his autobiography, Benjamin Franklin tells of the time he wanted to convince the citizens of Philadelphia to light the streets at night to protect against crime and as a convenience for evening activities. Failing to convince them by his words, he decided to show his neighbors how compelling a single light could be. He bought an attractive lantern, polished the glass, and placed it on a long bracket that extended from the front of his house. Each evening as darkness descended, he lit the wick. His neighbors soon noticed the warm glow in front of his house. Passerby’s found that the light helped them avoid tripping over protruding stones in the roadway. Soon others placed lanterns in front of their homes, and eventually, the city recognized the need for having well-lighted streets.


A single light made all the difference in the dark streets of Philadelphia. In the same way, when we live in the light, we let go of the things that we once did in the darkness, and now we live into a new way of life in the light of Christ. Our culture is full of darkness, anger, and hate. We are to be people of love living into the fullness of what it means to be a Christ-follower. The most recent mass shootings show us some extreme results of those lost in darkness. White supremacy and domestic terrorism have been huge problems within our culture. In some ways, there are some Americans so focused on being afraid of people wanting to come into our country that we have lost sight of what is happening with the very people already in our country! Hate is becoming mainstream, and we are seeing the results of that. While I am all for sensible gun reform, that does not alleviate the hearts of darkness, which is full of hate, that so many in our country are caught up in. We must change and transform from the inside out with the power of the Holy Spirit working in us. May we be that kind of people, living in the light. Amen

WOKE Part 1 – Ephesians 4:17-32

/ Scott Russ / Leave a comment


THEME VERSES: Ephesians 5:13-14

But everything exposed by the light becomes visible. this is why it is said: “Wake up. O sleeper, rise from the dead, and Christ will shine on you.”

Y’all need to get woke! See, even the apostle Paul says it! Now I know you all are thinking, “Whoa, what exactly do you mean by that?” I get it. So, let’s look at how the term “WOKE” has been used throughout history. Wikipedia tells us that:

“Woke is an English adjective meaning “alert to racial prejudice and discrimination” that originated in African-American Vernacular English (AAVE). Beginning in the 2010s, it came to encompass a broader awareness of social inequalities such as sexism, and has also been used as shorthand for left-wing ideas involving identity politics and social justice….

The phrase stay woke had emerged in AAVE by the 1930s, in some contexts referring to an awareness of the social and political issues affecting African Americans. The phrase was uttered in a recording by Lead Belly and later by Erykah Badu. Following the shooting of Michael Brown in Ferguson, Missouri in 2014, the phrase was popularized by Black Lives Matter (BLM) activists seeking to raise awareness about police shootings of African Americans. After seeing use on Black Twitter, the term woke became an Internet meme and was increasingly used by white people, often to signal their support for BLM, which some commentators have criticized as cultural appropriation. Mainly associated with the millennial generation, the term spread internationally and was added to the Oxford English Dictionary in 2017.

The terms woke capitalism and woke-washing have arisen to describe companies who signal support for progressive causes as a substitute for genuine reform. By 2020, parts of the political center and right-wing in several Western countries were using the term woke, often in an ironic way, as an insult for various progressive or leftist movements and ideologies perceived as overzealous, performative, or insincere. In turn, some commentators came to consider it an offensive term with negative associations to those who promote political ideas involving identity and race. By 2021, woke had become used almost exclusively as a pejorative, with most prominent usages of the word taking place in a disparaging context.

So, as you can see, being WOKE used to be a positive thing in the sense that someone has become aware of the effect and impact of racism. They get it. They had an awakening to better understanding and empathy for those suffering from racism. But now, as we come into our recent culture wars, we see the word “WOKE” being used as a negative, disparaging way of describing people or companies that promote progressive ideas. WOKE is used as a manipulative word to signal opposition to people and corporations who may disagree with the political right.

Now that we understand all of this, in what sense are we supposed to be WOKE? Paul tells us to be woke in the letter to the Ephesians. He says, “Wake up, O sleeper, rise from the dead, and Christ will shine on you.” I want us to look at the theological understanding of which Paul wants us to be woke. It is important that we understand this as a theological term rather than a political hammer to smear the opposition. This is a term that Paul uses to shock us out of an old way of life and into a new way of life.

In the letter to the Christians in Ephesus, Paul takes chapters 1-3 to explain all that Jesus has done for us. First, Paul summarizes God’s story. Then in chapters 4-6, Paul explains how God’s story should reshape our story.

We will pick up where we left off last week in chapter 4 of the letter to the Ephesians. Paul begins by stating that to be woke to this new way of life, we need to stop acting like unbelievers. Living in Ephesus had to be tough. Temptation was everywhere. Ephesus was a leading city of commerce and culture in the Roman Empire. It was the home of the pagan temple of Diana, one of the seven wonders of the ancient world. The worship of Diana involved the worst immorality of pagan religion. This influence made Ephesus a wicked place to live. Temple prostitution, crime, immorality, idolatry, and every conceivable form of sin were practiced. Many of the Christians in Ephesus came out of that kind of background. In contrast to this evil background, Paul states, “Don’t live like that any longer!”

He says in Ephesians 4:17-19
17 So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. 18 They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. 19 Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed.

In this passage, we see that the unbelievers continue to live in the darkness. This involves futile thinking. They think in the moment and have no concept of the bigger picture of what God is trying to accomplish. They think only of themselves with no regard for others. They are ignorant because of the hardening of their hearts. They have no sensitivity to the Spirit’s leading. Instead, they have given themselves over to anything they want, leading to immorality and greed. It appears that the Ephesian church might have been struggling with this, understanding the old way of life in contrast to the new way of life. This is something that every pastor deals with in leading their congregation. We can see this play out with this video called the Honest Pastor.

HONEST PASTOR


Paul contrasts the way of the Gentile with the way of a Christ-follower. To be a Christ-follower is to be WOKE to a new way of living. Paul states in Ephesians 4:20-24


20 That, however, is not the way of life you learned 21 when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. 22 You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires;23 to be made new in the attitude of your minds; 24 and to put on the new self, created to be like God in true righteousness and holiness.

Becoming WOKE is definitely a process in which we learn how to be a Christ-follower. It is a process of unlearning habits of the former way of life and instead, forming habits for a new way of life. We are to put off the old self and put on the new self. We are to be made new by the attitude of our minds. This is a new way of thinking. A new way of being. A new way of looking at life and our purpose in God’s story. As we better understand how we fit into God’s story, we let go of our old way of life and embrace a new way of life, transforming us to be more righteous and holy.

Paul then gives us 5 things that we must change as we live into being a Christ-follower. The first thing he deals with is what is coming out of our mouths. Are we using our words to lie or be people of truth? He states in Ephesians 4:25

25 Therefore, each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body.

Truth needs to be a central characteristic of a Christ-follower. Unfortunately, we live in a day where so much falsehood is put out there, and it is so easy to get caught up in things like fake news, alternative facts, and blatant lies. It has become a key characteristic of our culture over the past several years. Many online webpages and news sources have found how to get viewers by keeping their audience in a perpetual state of fear and anger. It is a corrosive and cancerous way of being. Instead, we find our truth in what Christ has done for us. We find our truth in how we are invited into God’s Story instead of the ugly and hateful narratives that permeate our culture. If you are caught up in false narratives and fake news, you’ve gotten off course.

The next thing Paul contrasts is how we deal with anger. Do you have constructive anger or destructive anger? Paul says in Ephesians 4:26-27

26 “In your anger do not sin”: Do not let the sun go down while you are still angry, 27 and do not give the devil a foothold.

We cannot allow anger to seep in and become the main characteristic of who we are. It can have a harsh and destructive effect on us. Based on what I see some people posting on the internet, I can tell you that some are living in a perpetual state of anger: anger at the government, anger at scientists, anger at the church, and anger at the schools. This is not healthy, nor is it Christ-like. Is anger always wrong? No, of course not. When we see the injustice being done to people all around the world, it ought to break our hearts and stir up righteous anger in us. But the difference here is that this should lead us to do what we can to bring God’s love and healing to situations of injustice and hate. First, there is an anger that leads us to do what is right for the sake of others. Then there is an anger that becomes a cancer to our soul, eating us from the inside out, hurting and destroying our relationships with others.

The third thing Paul addresses are the contrast between theft and work. He states in Ephesians 4:28


28 Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

It is interesting to note why he says we should work. It is so that we can help others who are in need! We are not supposed to figure out how to cheat, lie and steal, but instead, have a solid work ethic where we are taking care of ourselves and others. Honest work is a godly value where you learn how to take care of your needs and help other people in need. When we are blessed through honest work, we can meet our needs and help others.

Fourth, Paul contrasts bad language with good language. He says in Ephesians 4:29


29 Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.

What comes out of our mouths ought to benefit others. It should build people up, challenge, inspire and uplift people. This would include what we post online as well as what we speak with our mouths. We live in a new information age where we can put out a lot of words both verbally and online. There have even been examples in recent news of pastors who have created virtual fake online personas in which they can post and say things that would shock their congregation if they knew this was their pastor. What we say, what we type, and what we post reflect our true identity, even if you are hiding behind a false identity online.

And then lastly, Paul shows us that we need to let go of the old way of life and embrace the Holy Spirit’s transformation into a new way of life. He says in Ephesians 4:30-32


30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. 31 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.


Our actions and attitudes need to reflect the Holy Spirit’s transformation of our life. We let go of what would grieve the Spirit, and we take on things like kindness, compassion, and forgiveness towards others. We are to build each other up and not tear each other down. Paul reminds us in the letter to the Romans that it is God’s kindness that leads us to repentance. Why then would we think anything less would help to attract people to our church? We need to be people of kindness, compassion, and forgiveness. When we act like this, people will be drawn to our faith. This will be the evidence that the Holy Spirit is working in your life and transforming you to be more like Jesus.

As I was growing up in the evangelical church, a big question that we always had was, “How do I know for sure that I am saved?” However, the more I have grown in the faith and studied Scripture, I believe that the biggest evidence of salvation is recognizing how the Holy Spirit is changing you and transforming you to be more like Jesus. So, take a good hard look at yourself. Are you still asleep, living out the old way of life? Or are you WOKE to the reality of the Holy Spirit making you more like Jesus each and every day?

Our faith should influence our behavior. We should be transformed through the inner working of the Holy Spirit. This isn’t just behavior modification, though, but a new way of thinking and living. Being WOKE to the reality of the Spirit in our lives.

Are you allowing the Spirit of God to work within you, or are you holding out on the Spirit? We can push him off or invite him in to change us to be more like Jesus.

The OLD way of life produces disunity, disfunction, fracturing, and broken relationships.

The NEW way of life produces unity, love, harmony, kindness, compassion, and forgiveness.

Which are you?

What’s Next? Romans 12:1-2

/ Scott Russ / Leave a comment
Confirmation Weekend, April 22-24, 2022

Now that we are completing another year of Confirmation, a year that was not interrupted by a global pandemic, the question comes up “What’s Next?” Once you have been through the process of Confirmation, what comes next? Have you graduated from church, and now you don’t have to go anymore? No! Absolutely not! You are saying yes to your baptism, yes to faith in Jesus Christ, yes to salvation, and yes to the church. You are now becoming full members of the church. With membership comes responsibilities. We do not approach the church with a consumer mindset, thinking, “What is in it for me?” Instead, we approach it with an attitude of “How can I contribute to the greater good of our church and community?”  What gifts do I have to contribute to the church, and how can I plugin?

Today I want to look at two verses from the letter to the Romans. Paul is the author of this letter, and he is writing to Christians in Rome in anticipation of him being able to visit eventually. We will find ourselves in chapter 12 but let’s consider all that Paul has written up until this point. In fact, he starts chapter 12 with a “Therefore,” which throws us back to chapters 1-11 as building up to this point in the letter. Chapters 1-11 can be seen as teaching the Romans the basics of the faith. He begins the book by stating his thesis:

I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: ‘the righteous will live by faith.’

Paul then outlines how humanity is lost in their sins, and no one has the ability to save themselves. All are guilty of sin before God. Then, he explains how salvation comes only as a gift from God through the work of Jesus. Once a person is established in the faith, the Holy Spirit comes into them to transform them to be more and more like Jesus. We are adopted into God’s family, and there is nothing at all that can separate us from the love of God. God is constantly working in our lives to make us more like Him.

With all that said, Paul’s letter builds up to Chapter 12 with a big “Therefore!”. He is essentially saying, “Now that we know all of this, What’s next?”

Paul says in verse 1, “I urge you, brothers”! This Greek word translated as ‘urge’ is a strong word that admonishes, encourages, and exhorts the readers to do this! This word was used in classical Greek to exhort troops about to go into battle.

He then addresses this exhortation to his brothers. This would be seen as anyone who considers themselves believers in Jesus. This is seen as a bond connected to our faith. We are brothers and sisters in the faith. This part of the letter is being directed specifically to Christ-followers.

Before Paul gets to his exhortation, he gives us two things to motivate us to follow through with what he is about to say. He says,

Therefore, I urge you brothers, in view of God’s mercy.

It is in fully understanding that our salvation is totally seen as an act of God’s mercy towards us. We were lost in our sins, and there was no way for us to save ourselves. Instead, Jesus came to defeat sin and death once and for all and provide the only way in which we could be justified before God. When we fully understand the mercy of God, this becomes the greatest motivator to live into a holy life. Paul is totally in awe of how merciful God is towards us.   

The second motivator in this passage is seen in his statement:

This is your spiritual act of worship

Paul is telling us that what he is about to say is a reasonable and rational response to all that God has done for us in his mercy. And when we do this right, our life becomes an act of worship. What we do, who we are, becomes an act of worship.

So, let’s get to it! What do we have to do in light of God’s mercy and as a way to live a reasonable life of worship to God? 

Paul urges us to:

Offer your bodies as living sacrifices, holy and pleasing to God.

In his commentary of the letter of Romans, the late John Stott comments on this by saying that “No worship is pleasing to God which is purely inward, abstract, and mystical; it must express itself in concrete acts of service performed by our bodies.”

Our faith is an embodied faith! Our bodies matter, and what we do with them will speak volumes about what we really believe. We cannot say we believe all this stuff about Jesus and not allow it to impact our bodies. We can not separate the spiritual from the physical. Our faith will impact the physical reality we live in if we are serious. To try and separate the spiritual from the physical has been seen as a heresy throughout church history. Yet here we are in the 21st century, still doing this very same thing. We compartmentalize our faith to the spiritual, then we act and behave however we want in the physical world at home, at work, and in our lives.

It is also interesting to note that Jesus offered himself as a dead sacrifice so that we could be LIVING sacrifices. Dead sacrifices are a one-time event whereas a living sacrifice is a lifetime event. Therefore, we continuously get to be living sacrifices with our lives as an expression of gratitude for God’s mercy. When we do this, we become holy and pleasing to God!

So, the question becomes: How do we offer ourselves as living sacrifices? Paul touches on this in verse 2. He makes two statements. One involves a negative action, and the other involves a positive action. He says:

Do not conform any longer to the pattern of this world.

What is the pattern of this world? It is to live in active sin and rebellion against God and his creation.

Instead, Paul exhorts his readers, telling them:

but be transformed by the renewing of your mind.

Once again, this embodied faith begins to act itself out by changing how we think. It is a renewing of the mind. We don’t give in to the anger, divisiveness, and hate that is encouraged in our culture and politics. We don’t give in to conspiracy theories that only stoke fear and hate of others. We are to be different. We are to be people of love and grace and mercy. We are to embody a new way of living that ought to attract and inspire others because it is so antithetical to the ways of the world.

In fact, the Greek word for transform is the word from which we get metamorphosis. We are to completely transform ourselves in the same way a tadpole transforms to a frog, a caterpillar transforms into a butterfly, or Bruce Banner changes into the Hulk! What once was, is no longer. We are now a new thing. We are transformed. How? By the renewing of the mind. How we think matters. What we think will act itself out in our behaviors.

When we go through this process of changing how we think and behave, in light of God’s mercy, Paul then goes on to say:

Then you will be able to test and approve what God’s will is – his good, pleasing and perfect will.

This is what should be driving our thoughts and behaviors, doing all we can to align our will with God’s will. So the question becomes, what is God’s will for my life?

If we had time to go through the rest of this chapter, you would see Paul encouraging the Roman Christians to make room at the table for all believers. Exercise your spiritual gifts in the context of the church. And to genuinely love each other. He also tells us to hate what is evil and cling to what is good. In fact, we are supposed to take this so far as to love everybody, including our enemies.

So, my encouragement to our confirmands and all the believers here is that we are to offer our bodies as living sacrifices, seeking to align ourselves with God’s will for our life. The way we do this is to be actively engaged in the church. We need to discover our spiritual gifts and use them for the greater good of the church and the community. Confirmation is not a graduation from the church. It is an initiation into being a full member of the church. Get plugged in. Get involved. Find out how God has designed you to be a blessing to others. Don’t give in to the hate and anger that is so prevalent in our culture right now. Instead, live fully into being kingdom people right now! Let’s create a youth group and a church that helps us transform to be more like Jesus in our minds and in our bodies! Let us become a people defined by our love and care for each other.

          So, What’s next? There are a lot of opportunities for you to get involved. Serve in children’s ministry, connect to a small group in the youth group, and participate in mission opportunities, including Summer mission trips. Find what makes you passionate about God and his creation, then pursue it! My hope for you is that you discover what God’s will is for your life and that this gives you direction in your schooling, including your pursuits, after you graduate from high school.

          Adults, I ask that you lead by example. Think about what you are watching, what you are posting, and what you are doing, and make sure that you are not conforming to the patterns of this world. Instead, actively pursue ways in which you are transforming yourself by the renewing of your mind; to think and act differently that speaks more about the love and mercy of Jesus in your life. You have a responsibility to the youth and children of this church to show us how to embody your faith in real life. So please be actively pursuing God’s will in your daily lives, for yourself, and for future generations to continue the kingdom work here at Epiphany.

          Alright! Are you ready to be confirmed in the faith?

Giving Up Enemies

/ Scott Russ / Leave a comment

When it comes to books and movies, we love our enemies! Lord of the Rings gave us Sauron and the Orcs. Harry Potter gave us Voldemort. The Avengers gave us Thanos. And Star Wars gave us Darth Vader! When the new Spiderman movie was being advertised, I was very excited to see the hints that Dr. Octopus was going to be the villain again. He was always one of my favorite bad guys in the Spiderman universe.

A well-developed bad guy will make a movie successful. Think of the Batman movies. The Joker, Riddler, Penguin, Bane, all were worthy adversaries.

We love the stories in the Bible that give us a strong antagonist to our beloved protagonist. Moses vs. Pharoah. Jacob vs. Esau. Joseph vs. his brothers. Elijah vs. the prophets of Baal. Paul vs. the Pharisees. And we can not forget the ultimate clash of good vs. evil that runs right through all these stories.

As Americans we like to pride ourselves on being the good guys to whatever antagonist that might challenge us. When I was young it was the Russians who were our antagonists. You saw this played out in popular movies such as Rocky 4, Rambo 3, Red Dawn and several of the James Bond movies. Over the years it has become others that have represented Communist dictatorships and Al-Qaeda as well as renewed tensions with Russia right now over the invasion of Ukraine.   

When we look to the Gospels there is no doubt that Jesus had his enemies. There were people he enraged and upset by his teachings and his actions. Some of the Pharisees were always quick to question him and try and trick him.

But what we want to look at today is how Jesus reacted to his enemies. The passage we are looking at is traditionally the passage we look to for Palm Sunday. We will revisit this passage on that weekend, but we want to look at it from the point of view on how Jesus reacted to his enemies. Many of us who grew up on John Wayne, Arnold Schwarzenegger, Sylvester Stallone or James Bond movies would find Jesus’ approach to his enemies very disturbing. We want the good guys to sweep in and obliterate the bad guys with new gadgets, weapons, and cool cars! The American way and the Jesus way are very different.

Let’s take a look at Luke 19:37-40

When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

38 “Blessed is the king who comes in the name of the Lord!”

“Peace in heaven and glory in the highest!”

39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”

40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”

This is known as the Triumphal Entry. Jesus has finally arrived at Jerusalem and he is riding in on a colt. The people are praising him and shouting out “Blessed is the king who comes in the name of the Lord!” The Pharisees get upset at this and ask him to rebuke the people, but Jesus lets the Pharisees know that the people’s excitement is justified and can not be held back.

But then we get some insight into what is going on inside of Jesus. Instead of riding in with bravado and machismo relishing the praises of his followers, swearing to punch back at his enemies, he does something very unexpected. It says in verse 41 that:

41 As he approached Jerusalem and saw the city, he wept over it 

He wept. His heart was actually broken. He showed tears. Why? He goes on to say that:

42 “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”

Jesus sees into the hearts of the people praising him and knows that their actions are hiding a deeper issue. He knows that these people are praising him thinking that he will be a political leader that they want to overthrow the Roman occupation and establish a Jewish nation. Jesus knows that those who praise him now will just in days be yelling “Crucify him!” Their lust for power and nationalism has caused them to be blind to the way of Jesus. What Jesus had to do was definitely not what the people wanted him to do. They wanted a good guy to defeat their political enemies once and for all and establish them as their own people. Jesus knew in their hearts that they would not understand what he had to do and through their own stubbornness and hate, they would eventually face the destruction of their people which was fulfilled in AD 70. Jesus didn’t want this for the Jewish people, but he knew that they would reject his way.

We see a glimpse into Jesus’ heart for the people in Jerusalem when we go back a couple of chapters and look at Luke 13:34-35. He expresses his sorrow over the people of Jerusalem in say that:

“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. 35 Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’”

We peer into the heart of God in this passage. God wants to bring together the people of Jerusalem like a hen gathering her chicks under her wings, but he realizes they are not willing. He knows the pain and destruction that is coming because of the choice they made with a bravado “Jerusalem first” kind of attitude. He knew that they would miss the whole point of his mission. And this broke his heart. Jesus had genuine feelings for his people and wanted them to see and understand the salvation he was bringing to them.

And these are the feelings and thoughts he had for his people as he was entering into Jerusalem on a colt. Instead of riding in on a war horse with armor, shield and sword, showing off masculine power to kill and destroy his enemies, he rode in on a colt, knowing that his weapon was going to be the sacrifice of his own body that would once and for all destroy sin and death. He wept, not for what he had to endure, but for the people who were all missing the point of his true salvation. He was riding into Jerusalem knowing that he would face his political enemies, his religious enemies, and all these people who would turn on him, people who would fall to all the fake news of their day and flip on Jesus, not seeing the news of all the prophets that came before them pronouncing the coming of the king who would defeat sin and death at the cross for the salvation of all those who believe. And this is what broke Jesus’ heart.

In fact, Jesus tried to teach about his approach to his enemies in the Sermon on the Mount. He said to his listeners:

Matthew 5:43-48

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.

We see in this passage that God’s grace and mercy falls on everybody alike. The sun rises for the evil and the good. The rain falls for the righteous and unrighteous. His love is expressed through his creation lavishly to all. We are to give up that hatred, that bitterness, that anger towards our enemies and learn how to love them the way Jesus loved his enemies. Jesus knows that the only way to defeat hatred is not with more hate but with love. Instead of escalating hate for hate, pouring gasoline on the fire, we put it out with water through our love for our enemies. This is one of the defining marks of true Christ-followers. It is easy to love those who think like us, act like us, vote like us, and look like us. It is easy to take cheap shots at those who think differently than you. It is easy to look at a whole group of people that are in some ways different than you and, because of that, consider them your enemy. I have had to caution people I love to be careful of what news source they watch or podcasts they listen to because there are some that are very toxic always trying to define other people, other Americans, as our enemy. This can not be representative of the body of Christ. We are a kingdom people who ought to really mean it when we pray “Thy kingdom come, thy will be done, on earth as it is in heaven.” In God’s economy we are to live into being one people defined by our love for each other, and even love for those who may consider themselves our enemies. Jesus did not mark out who his enemies were. It was them that claimed to be his enemy. Instead, Jesus, at his most excruciating moments on the cross, looked out at those who considered themselves his enemies and he said, “Father, forgive them, for they know not what they are doing.” He took their hate and rage and anger and bloodlust and nailed all of that to the cross. His one act of sacrifice opened up a path to forgiveness and salvation from the constant turmoil of pain and death brought on by our hate.

And Jesus also tells us that not only are we to love our enemies, but we are to pray for them. When we do so it says that we are moving towards perfection just as our heavenly Father is perfect. Imagine that! The goal of Christian perfection is not church attendance, having the right theology or political views, or reading the Bible, or being a Sunday School teacher or youth leader. Jesus says it comes down to our attitude towards our enemies. Loving those who love us is easy. Everybody does it. But can we give up our hatred for our enemies and learn to love them in the same way that Jesus loved them as he rode into Jerusalem? Can we let go of the angry rhetoric, the hateful attitudes, the fear and loathing of those who aren’t like us? Can we look at the other as a person created in the image of God whom God loves just as much as he loves us? For when we do so, we come close to perfection in our spiritual life in this lifetime.

Love is what compelled Jesus toward his journey to the cross.

So where do we go from here? How do we respond? I know for me just recently I had to give up a podcast because it was so enemy-driven; defining “those people” as the enemies we must defeat with our ideas about politics and reform. I listened to 3 episodes, and I noticed that at the end of each episode I was mad, distressed and angry. This was not helping my blood pressure. Instead, I try to concentrate on listening to podcasts and news sources that uplift, inspire, encourage and try to show either an objective view of what is going on in the world or a kingdom perspective of how we should look at the world. Some of you need to detox from what you are putting in front of your eyes if you think that you have enemies because some guy or girl on a podcast or opinion news show tells you to think that way. You need to immerse yourself in the words of Christ and how he viewed the world, how he views his people, and how he viewed those who considered themselves his enemies. He wept for them.

When was the last time you were moved to tears because you were made aware of how lost people are in their sins? Believe me, this is a constant angst that every pastor of every church has been feeling especially through the pandemic. Many of us need to rid ourselves of the fake conspiracy theories and fake news sights and stop giving into fear and hate.

According to a recent Barna study done about the state of the church and clergy in America:

about 38 percent of Protestant senior pastors surveyed have considered leaving ministry over the past year. Among pastors under age 45, that number rose to 46 percent.

In personal phone calls, emails to congregations, and announcements on video, my colleagues have explained why they are leaving. An intractable conflict. Embedded sexism. Shifting congregational commitments. Unclear paths for ministry following the pandemic. Exhaustion, low pay, and lack of appreciation. After 18 months of live-streamed worship services, tele-pastoral care, and online funerals, my exhausted friends are leaving their churches one by one. Each week, I learn of another pastor transitioning not only out of their current job but out of ministry altogether.

… what we gain as pastors is the opportunity to help forge communities held by common commitments to the gospel. We get to nurture generosity, redistribute our money, and create forms of mutual aid and care. We learn to get along with people with whom we disagree. We carve out new ways for conflict, repair, and restoration.

But in the wreckage of Trumpian politics and a never-ending-pandemic, our jobs have been reduced to negotiating skirmishes over mask-wearing and vaccination status. Former and current pastors have shared with me that their denominations and powerful congregants have pushed for a false unity that tolerates homophobia, racism, and conspiracy theories. My friend Ryan, a seasoned pastor, finally gave up. He felt that he could no longer follow the work of the Holy Spirit when he was expected to make room for people who actively thwarted God’s movement.

Now, I read this to you to help you see what is going on from a clergy perspective overall in America. For these past two years, many in the American church did not rise to the occasion and let our faith shine. Instead, we gave into an “us vs. them” mentality on multiple fronts. We created enemies with those we disagree with. While I cannot speak for unbelievers, this ought not to be for Christ-followers.

Looking at more recent events, I know for me that not only was the pandemic years hard, but now seeing the unfolding conflict in Ukraine is painful to watch. Seeing people in a war that they did not ask for by a person who wants to occupy their land. Are the people of Ukraine worthy of our prayers and support? I certainly hope so. We should be doing everything possible to help them in their suffering. But how do we show love to the aggressor? Do we pray for Putin and the soldiers that are involved in this war? Do we pray for President Zalinsky and the people he is trying to protect and defend? Absolutely. We need to be in prayer for this conflict and for God’s grace, mercy and forgiveness to bring a resolution to all of it. We need to pray for God’s grace to break through the hearts of those who started this. We need to pray for God’s justice and righteousness to triumph through it all. Any type of war ought to break our hearts.

And finally, I want to end with some lyrics by a favorite worship band of mine, Hillsong. They sing in a song entitled “Hosanna”:

Heal my heart and make it clean

Open my eyes to things unseen

Show me how to love like You have loved me

Break my heart for what breaks Yours

Everything I am for your Kingdom’s cause

As I walk from Earth into eternity

Hosanna, Hosanna, Hosanna in the Highest.

So, with all this in mind, let’s choose to be a people that are known for our tears rather than our hate, anger, and fears. Lent is a considered a time where we reflect on our sin and mortality; the reason of why we need a Savior, because of our own failings. This is why we look forward to Resurrection Sunday! Jesus rose again to usher in a new Kingdom that we are invite into. Are we living into the fullness of this or are we getting distracted by the divisiveness of this world? Are we like the people with Jesus, as he went into Jerusalem, ready to sing his praises, but when things get tough, we deny him with our actions?

May God open our eyes to the things that break his heart and may they penetrate our hard hearts.

May God create in each of us a tenderness and concern for others in just the same way that Jesus wanted to care for his people like a hen taking care of her chicks under her wings.

And may we learn to show love and compassion towards all people as image-bearers of God Himself.

Humble us Lord and help us to see things from a Kingdom perspective instead of our myopic, selfish, conspiracy-laden views of “us vs. them”. Thy kingdom come, thy will be done, on earth as it is in heaven. Amen.

Getting Ready for the Big Game!

/ Scott Russ / Leave a comment

Isn’t today exciting! The Bengals are in the Superbowl! Many thought they would not get by the Titans, and then they did. Many thought they would not get by the Chiefs, and then they found a way! And now we have to face the Rams! Some Browns fans do not want to see the Bengals win simply because they are division rivals. But I took it personally when OBJ left the Browns and got picked up by the Rams. As a Browns and Bengals fan, I have a double motivation to see the Rams get beat and beat badly! Plus, how can you not love Joe Burrow? A solid Ohio boy from Athens. It is an exciting day for Cincinnati and the state of Ohio.


On top of all the excitement about the Bengals, we are also in the middle of the Winter Olympics. I watched the opening ceremonies and felt a wave of excitement when Team USA entered the arena representing our country’s best athletes. Now, I’ll have to admit, when it comes to watching the Olympics live, I have a hard time doing it, especially any type of skating. To know in the back of my mind that these athletes have trained their whole lives to get to this point and then have something go wrong, like a slip or fall on the ice, makes me feel horrible. I’d rather watch curling, hockey, or snowboarding than wince through figure skating competitions.

Since we are talking about sports, I am also a huge Cleveland Cavaliers fan, and I just got to say that they are killing it right now! They are playing some exciting basketball.

With all that said, I want to give you a little background on our passage today. Paul was a church planter and went on several trips to plant churches throughout the ancient world. You can read about his journeys in the book of Acts. In fact, in Acts 18, we can see Paul’s work in the city of Corinth establishing a church and empowering them to grow. He most likely wrote this letter from Ephesus on his third missionary journey sometime between A.D. 54-56. Paul received some bad news on how the church was doing, which inspired this letter.

Now, some interesting things about Corinth are that they loved their athletes. They sponsored the biannual Isthmian Games, which were second in importance only to the Olympic Games. They held these games only 10 miles from Corinth so that most people would be very familiar with athletic training for the games. Many would also be audience members of the games. Paul was in Corinth in A.D. 50-52, so he would have been around for the Isthmian Games held in the Spring of A.D. 51.

The games would include six events: wrestling, jumping, javelin and discus throwing, and racing and boxing, which Paul alludes to in our passage. Athletes for the Olympic games went into strict training for at least ten months to qualify. It is most likely that requirements like this also existed for the Isthmian Games, which would explain Paul’s reference to strict training and disqualifications. Winners would receive a crown made out of pine or celery, which would be perishable.

Now let’s talk about the Corinthian church! Paul begins his letter in a typical fashion with some encouragement. Paul says that the church does “not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed.” Once he encourages them, he launches into some of the problems he hears about: the divisions being created by who is following who: Paul, Apollos, or Peter. Paul resisted the desire of those to make celebrity pastors out of them and take their focus off of Jesus. Instead, he wanted to refocus their attention on Christ alone, with everyone serving the same person. Paul then launches into addressing issues related to sexual immorality, lawsuits being thrown at each other among believers, questions about singleness and marriage, and food sacrificed to idols. The church was couched in one of the largest cities within the Roman province. It was also one of the most wicked cities of ancient times, and the lines between the church and the culture were getting blurred. While many heathen religions practiced in Corinth, the most well-known was the worship of Aphrodite, the goddess of love and beauty. The temple of Aphrodite stood on the most prominent point of the city and housed one thousand temple prostitutes. So, you can see why it was important for Paul to make a massive distinction between how the culture defined love and how God defined it. Finally, we get one of the most famous chapters in the Bible of 1 Corinthians 13, which lays out the case for what Christ-like love looks like in contrast to the pagan culture’s abuse of it. This is a great letter to read all the way through as it has so much to say that was relevant to the church in Corinth and our modern-day church.

I want us to focus on one passage in this letter found in chapter 9, verses 24-27. As we begin to pick apart this passage, we need to understand that the church in Corinth was getting very lazy with their faith. They allowed all these sins, encouraged by the culture, to impact the church community. And it was having a very negative effect on them. It was causing a lot of division, selfishness, and immorality. What is interesting about Paul is he takes something very popular within the Corinthian culture, athletics, and he relates it to the spiritual development of the believers.

He begins this chapter by talking about our freedom and rights as believers. As Americans, we like those topics! We subscribe to the freedoms we have outlined in the Constitution and our rights as explained in the Bill of Rights. But Paul gets down to the fact that just because we may have the freedom and rights to behave a certain way, it does not necessarily mean we should. We need to consider what is best for everybody in the body of Christ. We need to have a team mentality. We need to consider the greater good in light of the church, not just my freedom and rights. The way I live my life in the context of the community will speak volumes more about what I believe than just by what I say.

Paul explains in the first part of chapter 9 that he is willing to give up any rights he has not to let anything hinder the gospel, which is the good news of Jesus Christ. In fact, he says that he is willing to make himself a slave to everyone to win as many as possible to Jesus. Unfortunately, now we live in a time where there is a rise in the worship of Nationalism within our country. People who say they claim the name of Christ, but are more interested in worshiping the idea of America instead of living into the fullness of the kingdom of God. This is very dangerous and must be avoided. Our loyalty needs to be Christ and Christ alone.

Now we come to v. 24, where Paul reflects on their love of sport and how this can help us understand our motivation to develop our spiritual lives. He says, “Do you not know that in a race all the runners run, but only one gets the prize?” We are seeing this play out today with our beloved Bengals and Team USA at the Olympics! Many athletes train for their particular sport, and many compete. But only one person or team will get the ultimate prize: The Gold Metal or the Vince Lombardi trophy. While Paul is getting his audience to think of all those who like to run, whether competitively or casually, he then tells his Corinthian church to “Run in such a way as to get the prize.”

Believe it or not, I have run the Flying Pig Half-Marathon 3 times. Did I run to win the prize? To be the first to cross the finish line? No way. That would have involved extremely strict and disciplined training. My goal was just to cross the finish line in one piece. The first year was scary because it was my first time doing it and because it started in the middle of a storm. So, I started the race soaking wet! The second time was a little easier because it was a beautiful morning, and I was familiar with the race now. The third time I did not train as well, and my time showed. Thousands of people run in the Flying Pig just to say they did it. Everyone wins a medal and gets awesome gifts and food at the end of the race, but only one person can claim 1st place. Paul tells us to look at our spiritual lives with that kind of attitude. Don’t be sub-par, average, mediocre, or even halfway decent. Run in such a way as to win the prize!

Paul says that “Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever.” Now I have helped raise four wonderful kids of mine. And as they grew up, I watched their rooms pile up with trophies, awards, certificates and pictures, and posters of all the things they were involved in throughout their school years. All of that had meaning and significance for them during that time of their lives. Now, most of that stuff has either been boxed up and put on a shelf or thrown out. We have even seen star athletes who at one time won a ring or medal or trophy take their award and try and sell it to make ends meet when they fell on tough times. So, the accolades or awards we may receive at the moment may lose their significance over time. But Paul here talks about a crown that we will receive from Christ that will last forever! This is the motivation we need to put in the forefront of our minds to live a Christian life!

Paul finishes out this passage by saying, “Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air. No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.” He makes several points here:

1) STAY FOCUSED! Don’t run aimlessly or beat the air. Be focused on who you are in Christ and why we are here. Jesus gave us the Great Commandment and the Great Commission. We are to love God and love others. We are to go out into the world and make disciples of all nations. We are to live into what it means to be the people of God. What rights we may think we have because of our national citizenship or because of our freedom in Christ are rubbish if we are using those freedoms to cause any hindrance to the way of Christ. Remember! Paul also wrote to the church in Philippi saying that “Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death – even death on a cross.” Jesus gave up all his rights as God and allowed himself to be born human. He lived the perfect life we were unable to. And then he went to the cross to deal with our sins once and for all. Jesus was focused on what he had to do. We are invited out of our laziness, where we tend to blur the lines between the world and the church. We are invited to take the faith seriously and strive to live fully into it as if we were training for gold in the Olympics.

2) BE DISCIPLINED! Paul uses the idea of the physical discipline of an elite athlete in relation to our spiritual development. We need to be disciplined so that we are not disqualified from the prize. If you are paying attention to what is going on in the American church, there are so many religious leaders who have disqualified themselves by being unfocused and undisciplined. Their ministries may have appeared to do good at first but are now leaving a path of destruction with people leaving the church and abandoning the faith. This has led to a wave of people deconstructing what they have been taught as they are left being disillusioned about the faith. This is not good.

So how do we stay focused and disciplined like an elite athlete? I watched videos of what basketball G.O.A.T. Lebron James and Olympic swimmer Michael Phelps would do to train for their sports. Needless to say, that in our day and age, they are on a level that only a few will ever achieve. I did not want us to leave here discouraged that we could not achieve that level of spiritual training. But, what can we do to get started?

Have you ever noticed the video that runs at the beginning of the service? It highlights all five purposes of our church. All five commitments that each member commits to when they join the church. If you were not here at the beginning of the service, let’s run it right now!

Let’s talk about what things we can commit to in order to “run to win the prize.” The most basic thing some of you need to do for your first step is to simply become a MEMBER. With membership, you enter into a community of faith that will inspire, encourage and uplift you to grow spiritually. Also, you would take on some “basic training” commitments.

The first is to be here in attendance as a WORSHIPPING member. Our online presence will not go away. It is a new reality for most churches now. It has become a necessary part of what a church needs to offer. But here is my beef! I believe that there are people who have gotten comfortable watching their church service online because of the pandemic we have gone through. In reality, they are healthy and capable of attending church. However, there is something to be said about being present as a body of believers, worshiping and praying together that online ministries will not fully achieve.

The next commitment is towards making sure you are GROWING spiritually. This is primarily done by getting connected to a small group. We practice spiritual accountability and spiritual practices such as prayer, Bible study, and dialogue in small groups. I am starting a small group this week which you are all welcome to join. The study will be on a book called “A Pray in the Night” by Tish Harrison Warren. If you are going through a tough time, this book is definitely for you as we will explore themes of doubt, insecurity, suffering, and vulnerability. We also will have Lenten small group studies starting at the end of the month. If you want to get plugged into a small group right away, please see Pastor Tracy. She will take care of you.

The next commitment is to be SERVING in a ministry. We have multiple ministries every month, serving people in downtown Cincinnati, Goshen, and Milford. In addition, we have ministries that we are connected to within Loveland that offer opportunities all the time. Also, we have three mission trips this Summer to Chicago, Puerto Rico, and Alaska. Chicago is primarily for our Junior High teens, Puerto Rico is for our Senior High teens, and Alaska is for our college and 20 to 30-something people. We need adults for all three trips. These are excellent opportunities to put your faith into practice as a community of faith.

The next commitment is to be a GIVING member. If one thing is true about Epiphany, you are generous when needed. But everybody should be giving regularly. This helps support the church and all the missions we can connect with locally, nationally, and internationally. If you are not a regular giver, there are ways to help you begin to give a tithe and be faithful stewards of your finances. Please call the church, and we will connect you with Mitch, who can help you become a regular giver.

The final commitment is to be an INVITING member. We are all challenged to bring in at least one new person each year. Now, I don’t usually like to brag about worship leaders because I have always felt it was important to keep everyone’s egos in check as a pastor. But let’s consider Corbin for a second. He came on as the Contemporary worship leader. But look at what he has done in the area of inviting. He has invited Tori, Bobby, Audra, Ian and Ivory, and others to become connected to our church. We have been blessed by all of them as well as those on the team who have been long-time faithful band members. But imagine if we were so excited about what is going on here that we were inviting in new people all the time to plug into all the opportunities available here. Many of you have done an incredible job inviting others to celebrate the big game tonight as many gather to watch the Bengals disappoint the Rams, hopefully. What if we had that same enthusiasm about bringing people into our community of faith here at Epiphany?

So, this is basic training, folks. Let’s get on board and practice our faith in such a way as to win the prize. Let’s stop wandering aimlessly or beating the air and instead focus our attention on Jesus, the author, and perfecter of our faith. Let’s rally together as a faith community to practice our spiritual disciplines of worshipping, growing, serving, giving, and inviting. And this is basic training people. There is so much more we can all be doing to expand the Kingdom of God in our context. So, get excited about your faith. Get motivated towards growth. And get committed as a member to help make a difference.

A Follow Up on Young Life

/ Scott Russ / Leave a comment

Dear Youth Group family,

As many of you are aware this past week I wrote a post about my frustrations with Young Life over my 25+ years in youth ministry. I admit it was a rant and I never ever thought anyone would actually see it. I may have a handful of people ever read something from my blog in any given week. It is mostly videos I made for the youth group during our COVID year or my sermon transcripts.

Well, my post went viral. I got almost 1,000 hits on it in two days. I will admit that I felt like I have reached my limit with Young Life in that I have always felt like we are constantly competing against each other. I have had teens have to make a choice between our Summer mission trip with Epiphany or Summer Camp with Young Life; Church retreat or YL retreat. If there is one thing you need to understand about me is I hate to put our teens in a position where they have to pick one over there other.

I lead a network of youth leaders in our area that meet together for lunch every month for encouragement, support, and planning so that we can all work together. We have done combined events at Grand Sands and Castle Skateland just to name a few things we have done together. The Cru (formerly Campus Crusade) person for Loveland is always there and works with our calendars so that we do not overlap. There is a lot of cooperation so that we can all work together and support each other.

Needless to say, I have never felt this way about Young Life so I called them out on it. Now, I will admit I was angry when I wrote it, and maybe I should have given it 24 hours to think about it and wordsmith it a little better. But on the positive side, this post did generate a lot of good conversations. I talked with others who shared in the frustration as well as others who did not relate to what I had to say and had more positive experiences with Young Life and their local church working together. I have also had great conversations with some of our own teens and parents at Epiphany. But the most positive thing I have seen out of this is that the director of Cincinnati Young Life contacted me and we went out for lunch. I was able to share my frustrations as well as invite him to our network so that we can have a more positive relationship with one another. I apologized for my tone but he understood what I was trying to say. We left on good terms. I also told him I would take down the post.

I am also aware that the post got forwarded to many of the teens involved in Young Life and Epiphany, while the post was meant for Young Life. Let me make this clear: I am in no way asking our teens to choose between Young Life or Epiphany. I just don’t want to put them in a position where they have to choose one program over the other. I want to create a program that gives them the opportunity to do both if they so choose.

With that said, I hope this gives you some context and clears the air so that we don’t have to address “the elephant in the room” this weekend. I hope this email helps and if you would like to talk with me I am more than available to meet with you: parent and/or teen. Feel free to reach out to me at 513-600-4790.

Epiphany teens: I love you! You know that. I only want what is best for you. I just don’t want you to have to choose between two good things when we can work together so you can do both. Thank you for taking the time to read this and I apologize if I upset any of you. That was not my intent.

Scott Russ